Reconciliation And Reparations

I was assisted in posting this rant by a bottle of Los Vascos Cabernet Sauvignon 2018. A Colchagua Valley Chile Dry Red. Elegant. Serious. Full bodied. Complex structure. Leading in with strong blackberries, and currants. A dry sustain of dark cherries, spice, and chocolate. Going out with faint cherries, elderberries, and coffee. Moderate acidity. Smooth but mild tannins. Long – crisp finish.

Cabernet Sauvignon

“Justice requires not only the ceasing and desisting of injustice but also requires either punishment or reparation for injuries and damages inflicted for prior wrongdoing. The essence of justice is the redistribution of gains earned through the perpetuation of injustice. If restitution is not made and reparations not instituted to compensate for prior injustices, those injustices are in fact rewarded.

And the benefits such rewards conferred on the perpetrators of injustice will continue to ‘draw interest,’ to be reinvested, and to be passed on to their children, who will use their inherited advantages to continue to exploit the children of the victims of the injustices of their ancestors. Consequently, injustice and inequality will be maintained across the generations as will their deleterious social, economic, and political outcomes.”

Dr. Amos Wilson

This is a me talking to myself in the mirror rant. Look – I already told you guys that I have mental issues on the “About” page in this blog. I needed to let this one out in print. Yeah, I’m a little all over the place. I’m an old motherfucker. But fuck the nitpickers and armchair editors and critics. That’s what rants are for.

Apology?

I understand the legal necessity for an official apology. I get it. And we should get it. When I say: “No apologies needed.” I’m talking about that dry-handed, uneasy-feeling, wide-smiled, back-slapping, insincere; you know, Joe Biden type shit. The government doesn’t want to do it anyway. So don’t force it. But we still need that legal apology on paper. OK? No monuments needed. No handshakes needed. No kumbaya moments needed. No “We Shall Overcome” singing needed. None. No “friendship breakfasts” needed. No hand holding needed. Now, if we must do the apology for legal purposes, let’s do it. Ain’t no fucking friendship motherfuckers.

Just pay the debt.

No “Truth And Reconciliation Commission” needed. That’s church shit, and this ain’t church. This is BUSINESS. White people will turn upside down and redo any truth expended by Black people anyway. That’s what they do. A waste of time. As far as I can see, there is not any “conciliation” available to be re-upped. All our reparational demands should be expended with NO CONSIDERATIONS as to how others outside of the Freedmen community feel. “Feel” what? How did lynching “feel” motherfucker? OK? Dogs. Fire hoses. Nightsticks. Tell me about that shit.

There is a clear trajectory from actual slavery then. To actual slavery now.

Everybody that has studiously studied this issue knows that $100 trillion, or more over time is the right number. No more “studies” or “conferences.” It’s check time. Let us get this deal over with. Music. I’m listening to Public Enemy’s “Fear of a Black Planet” while I drink my wine and write this shit. A Great fucking album.

Reparations has nothing to do with addressing racism, or “healing.” Or eliminating any form of racial animus. Or being concerned about any potential divisiveness. OK? We did have a certain “unity” at one time. When they had our carcasses tied to a plantation with them for 400 years. When they were whipping us with a real whip every afternoon. When they put their whole foot up our asses on a daily basis. When they were raping Black women in the slave quarters on a nightly basis.

After our so-called emancipation; a great enclosing wall was built that stopped our forward movement and mitigated life-quality at every angle. The South wall was “segregation” – the North wall was “redlining.” “Jim Crow” was at the East wall – and “lynching” was hung on the West wall (no pun intended). They forced that powerful construction. And we couldn’t get out. Isn’t it stunning that the same discriminating collective that built that thick wall, then perfected the deep science of segregation, is now voicing “concern” regarding some “divisiveness” issues at check time? Feasibility flags? “Who” queries? We getting some whiteness now?

Get the fuck outta here.

As an aside: If you have ever closely studied lynching photography, did you see any inkling of “unity” between the lynchers and the lynched? Nope. Divisiveness was OK then. Lynching was one accomplishment of a supreme American good.

Africans and Caribbeans were not here when they were putting fire hoses and dogs on our “Akata” grandparents. They did not have to face the fucking Ku Klux Klan. Never saw no evidence of Nigerian sharecroppers. Never heard of any Haitians being lynched in America. That was just us “Akatas” putting in that resistance, that fight, that work. A deliberate Black counterpoint to racism-white supremacy.

We did not run from our country. Like the way all immigrants Black, white, Asian, and Brown ran from theirs. We are not the immigrants. We stood our ground and fought as the racial epicenter of this dirty American bitch. Right Here. Our Money. You have “Akata” Booker T. Washington stopping the “African Exclusion Measure of 1915.” For Africans. You have “Akatas,” in 1965 coming forward and advocating for positive Caribbean immigration reforms. For Caribbeans. You have “Akatas” absorbing all the abuse and death from merciless white resistance. So that ALL the Black Diaspora may enter THIS America, walk equally in THIS country, as upright human beings. Notice Immigrants: “Akatas” are beautifully fair-minded people.

“Akatas” did all this shit for YOU motherfuckers. And YOU now come here to tow that evil color line? To speak on behalf of racism-white supremacy? To insult our faces like WE ain’t shit? To undermine our justice? To push American Freedmen aside and assume rights to American Reparational entitlements based on melanin? A specific domestic deprivation equaling a worldwide Pan African distribution?

I Don’t Think So.

After all that work: “Akata?”

Now that we have clarified ourselves, this “informed” Diaspora is spitting in our faces. Those motherfuckers are dirtier than shit. Drawing appeasatory political lines through greasy criticisms. Doing global social media disparagement. Asking stupid feasability questions. Expending obstrustionist talking points. Propagating off-subject Pan African fantasytalk. And openly concurring with racism-white supremacy against our demand. They claim to be worried about “divisiveness” issues regarding a relationship that has never been unified in the first place?

There is No Unity – No Parity in Pan Africanism. Let’s Be Clear.

No African ever sent an escape ship. No Diasporan ever sent us a fucking quarter. No Caribbean ever sent so much as a motherfucking coconut. Do you understand Family? We then have a grift-enabling NAARC* in this bitch. A Dr. Ron Daniels, insisting that the unexpended dividends accrued from that mean, wholly isolated, encapsulated pain HERE; unrelentingly suffered through our 400-plus-year-long abused American lineage HERE; is somehow “owed” to Africans and Caribbeans?

Explain that shit to me.

How does a domestic ass-whupping transmute into international recompense?

Explain THAT SHIT to me.

Let me make this shit clear. Reparations are not a solution to the racial divide in America. That is not the purpose for Reparations and cannot BE the purpose. Just like insurance companies are not the solution to traffic accidents. The conditional complexes that cause accidents have to be addressed within disciplines that have nothing to do with insurance. This is coon diversionism. Do you understand?

Insurance is there to monetarily compensate victims as far as possible, FOR the damage and suffering created FROM accidents. That’s It. Reparations AND racial reconciliation are two separate things. To be discussed in two separate rooms. At two separate times. On two different planets. Let’s keep this Reparations issue a clean, clear and straightforward argument. (!) Do the money first motherfuckers.

The purpose of Reparations is to rightfully address in substance plus interest, the well known effects of centuries of government established, promoted, and abetted criminal abuse and deprivation of Black people in this country. As far as monetarily possible. NOT to improve any race relations. This is about dollars. This is about economics. This is about a major financial reset. Not friendship. Race relations? Not the time or place to change the subject. Not the time to absorb offsetting opinions.

We can do coffee later.

Reparations demands are totally independent of how Blacks and whites “feel” about each other. Fuck That. Anyone that tries to make that “divisive” stuff part of the conversation is full of shit. When Reparations does happen, the white folks that hate us now will hate us more. Believe that shit. And the white liberals that don’t overtly reveal any racial animus at present, will start showing some teeth. Watch those liberals. That is just a fact. Don’t forget the bullets. ‘Cause they got um’.

They were mad when we demanded our voting rights. Correct? They were angry when the law enforced open seating on public transportation. Correct? They were irate when the law allowed us to take a piss in any public toilet we wanted. Is That Correct? They were inflamed to the core when slavery legally ended. Correct?

Northerners AND Southerners.

So why shouldn’t they be furious about some niggers rightfully receiving in justice, in rightful repair, a few extra dollars from an indisputably guilty and hypocritical government? Expect that. That only makes sense. Understand that 97.9% of white people do not want racism-white supremacy to end. Especially white liberals. No justice for niggers. And when we do get Reparations, they only want us to get those reparational resources on THEIR terms. Expended with THEIR oversight. Making sure that we get as little as possible. And to do as little constructive with whatever we get as possible. Especially white liberals. Understand that. We also have those that are afraid white folks might start shooting if we get Reparations? OK?

Ahh… They’re shooting now aren’t they? I mean look: If you’re gonna take a cap in the ass anyway – wouldn’t it be easier to take with money, than without it? Ouch! And with money? Can’t we buy some guns and some training? Just Asking…

Nobody should be insulting us with any “symbolism” talk. NONE. And we need to keep a sharp eye on paid Black preachers. I believe that Christianity itself is a part of the racism-white supremacy power structure (that’s another conversation). OK? Black preachers (not all), are generally opposed to true Black empowerment. They prefer us to keep our eyes up, cloud-watching for Jesus. Black empowerment in any realm is not profitable to the Black church. Observe This. Look at how some Black preachers will speak affirmatively on Reparations. But will always move to take the cash payments aspect off the table. OR – speak on including others in our claim.

Watch.

At the same time, if it is effectively pushed; those same fucking preachers will simultaneously suggest ways to institutionalize any potential cash expenditures. You Know? So they can “officially” run it. So they can “unofficially” pocket it. (“A new jet for reparations ‘work’ Pastor?”) This is the same sneaky-assed shit that NAARC and N’COBRA* is trying to pull with their “National Reparations Trust Authority”* bullshit. “Institutionalization” enables “officials” and “experts” to steal legally right in front of you; with lavish salaries, juicy commissions, grand theft-level expenses, plush retreats, luxury conferences, and lucrative contracts given to friends, Caribbeans, Green Carders, politicians, and others that “play ball.”

Then they give you a “report.”

This Biblically approved and regulated slavery atrocity itself, the slave trade, the Southern Jim Crow, Northern Jim Crow, lynching, discriminatory practices, racist systematics, unjust preferences, and all the deprivative tricknologies done against us? Those were not “symbolic” at all. OK? Therefore, a Reparations Act should be completely real, concrete, substantial, see-able, touch-able, feel-able, and cash-able.

Every motherfucking “apology” from the government, or white-run institutions, or any individual guilt-filled white person should have a check attached to it. I mean every fucking “apology” Man. Yep. We can set up a donatable “National Apology Fund” – tonight. A website – bank account – staff – we got the people. Let’s do it.

One of the power “assignments” from the power structure for Black preachers to accomplish is to “transcendentalize” any serious stuff like Reparations that we are trying to get or do. They know Blacks are susceptible to this kind of metaphysical bullshit. They do this, instead of helping us to keep our eyes straight ahead and our feet on the ground. You know. So we can effectively secure what’s owed, and do the BUSINESS needed to be done. (!) Those motherfuckers take us Up – Up – Up.

To Jesus Niggers! They always take us “Higher.”

At that point, the conversation changes from transitional justice to Jesus. From Jesus to symbolism. From symbolism to no money. Is an “AMEN” appropriate here? “Spirituality” ain’t needed. This is Business. The question of Reparation demands that we not allow racism-white supremacy or its tools to take our minds off of accomplishing our concrete, moneyfied, and on-the-ground business goals through their heaven-assigned proxies. Also known as the Black clergy.

Substantive settlements at the local and state levels could provide some redress for law enforcement abetted pogroms like Tulsa, Rosewood, Elaine, etc. But these local-based settlements are secondary in importance to Federal-level Reparations. To be clear in your own minds – any locally expended settlements and expanded equity fairness in cities and states is not Reparations. Nor should they be labelled as such.

This “Local Reparations” concept, to be clear and truthful, was created to dissipate and then to finally destroy the Federal Demand for Reparations. This creation was a poisonously collaborative effort by the Democratic Party, The NAARC/N’COBRA Axis, and particularly interested and organized elements within the Untouchable community. This Axis tricknology was originally spearheaded by FirstRepair* of Evanston. A NAARC conceptualized entity. To be clear. And that newly-created “Reparations United”* (this organization is a component of “The Axis”) does not exist to “unify the nor any Reparations movement.” (!!!) It only exists to destroy it.

Despite the competent and sincere efforts that were accomplished by the landmark California Reparations Task Force; my position on Local vs Federal Reparations still stands: Reparations for the American Freedmen is properly a Federal project. Why? Because that’s where the fundamental culpability lies – and that’s where the real money is. Local efforts may be restitutional – but are definitely NOT Reparational.

Aside: Reparations cannot be accomplished through lawsuits. It’s about legislation.

Reparations could provide some historic redress nationwide for the legally abetted heterosexual and homosexual rape by white predators on free and enslaved Blacks. Reparations could also provide some overdue historic redress for the ugly beatings, robberies, executions, murders, labor extractions, sexual molestations, and rapes of free and enslaved Black children by sexually entitled white men. We will see.

Even if Foundational Black Americans did well economically after slavery; without Reparations. Listen. Even if the descendants of American Freedmen were the most prosperous minority group in America right now; without Reparations. Listen Family. That in no way would invalidate or mitigate the rightness or validity of any claims for Reparations. In-group economic and/or net-worth disaggregations are not appropriate here. The legal demand for Reparations is totally independent of our singular and/or collective economic conditions in the present. Listen. At the same time, as a people, our general economic conditions in the present are in their current deplorable state, partly because we never received Reparations. See?

The uniquely precise demand for our Foundational Black American Reparations is also totally independent of the various discussions, complaints, and compensatory demands of other ethnic and racial groups that have been wronged. See? No other group should be part of THAT “conversation.” That needed conversation between us Foundational Black Americans – and our fucking government. Understand? Our case is unique and separate. Unique and Separate. Unique and SEPARATE.

We are not in any way could be, should be, or will be “linked” to anybody else’s shit. Nobody. Where did they get the nerve to offer this disrespectful idea? I know, but we won’t go into that now. It is important for all serious Foundational Black American Reparationists to finely UNPACK and destroy this kind of corrupting “diversity” in their faces, where they stand, where they speak, wherever they piss. That’s Right. Don’t even let those motherfuckers piss in peace. The fuck outta here.

Whenever and wherever inconsiderate bitches attempt to place a Foundational Black American Reparations dialogue into a what-about-ism “melting pot” – Stop There. Understand? Ask this to the bitches: “I look like a carrot to you? We ain’t cooking. What About – My Ass!” That “melting pot” shit ain’t our conversation. And this especially includes the motherfucking Pan Africans. Always including these African and Caribbean aliens in our shit. OK? Putting us Foundational Black Americans into an international “Black Pot.” OK? I don’t care how “Black” those motherfuckers are “supposed” to be. Now, to be fair, those niggers don’t mix us in with the Latinx’s or American Indians. But they might in the future. Who knows?

Give credit where credit is due. OK? Even those bastards deserve credit.

But those fuckers will attempt to transmute a wholly American in-house effected Foundational Black American enslavement, rape, injury, and deprivation into an undifferentiated worldwide Diasporan Reparations distribution. Unbelievable.

Flame all the motherfuckers.

When was the last time you’ve seen Foundational Black American type people impositively inserting themselves between somebody else’s shit and the or their government? Never. And that is because we actually RESPECT others. But others don’t fucking respect us. We respect their rights and sovereignties as grown people to negotiate their own problems and contentions with the or their government, without any unwelcome and unsolicited inputs or impositions from Freedmen.

Right? – But:

Everybody that ain’t us is suddenly “suggesting” shit. Saying what they “think” shit should and shouldn’t “look like.” Or offering “educated” pontifications on what others should or shouldn’t get. Scholarly papers written by Untouchable doctorate holders saying: “No To Niggers.” Unsolicited Arrogance; regarding an issue that ain’t got a motherfucking thing to do with THEM. Incredible people.

I do wish others had the same basic respect for us and our business.

“Concerned” sonofabitches really need to back the fuck off.

We will always understand that Jewish, American Indian, and Japanese American Reparations issues with the government are none of our fucking business. NOT. And if we attempted to enter the rooms where others are discussing their business with the government; they would be well within their rights to tell us to: “Get the fuck outta here motherfucker. Find some business!” SLAM!!! You See?

That’s why you have never heard any American Freedman break breath, raise a Black hand, or mobilize a pen to opine yay or nay in those “none-of-your-fucking-business” type conversations. Right? We Leave. We respectfully leave others to their own Family business. (!) And we stay out. At the same time, supporting the rights of others to make and agitate their own demands. As grown people should.

I implore other groups to have the same respect for us and our contentions with the government that we always extend to them. Others? Lend your distant support for our justice claims. Like we do with others. And with multi-ethnic support – I would hope others that do support will respectfully allow us to shape our own arguments and demands. Express our own pains. And to express those pains in our own way. Without opinionated interruptions. Like we respectfully do in support with others.

Stop placing us with American Indians. They used to own us. Google it.

This is a word to all those “diversity” minded folks. Foundational Black American people will not be caught up THIS TIME in any ignorant, obfuscating, deflectivist, and all inappropriately inclusive “what-about-isms.” Hell NO. OR any other time wasting conversations regarding any of the destructive things that white folks and the government have done to other groups. OK? All other groups must “hold their own nuts,” so to speak. All those other groups are composed of grown people. And as grown people they must take FULL RESPONSIBILTY in agitating against and advocating opposite to racism-white supremacy. They got fire hoses for them too?

It is not the responsibility of Foundational Black Americans to tend to other folks’ business. They business is they business. Our business is our business. And don’t let them lay they shit on us. NO. We will not do the heavy lifting for others. Those daily, nasty, burdensome, sweaty, laborious, and unappreciated times are over.

All improper Black Nationalists and Pan African motherfuckers can stay the fuck away from me if they are not thinking past their well-educated ignorance, and articulating Reparations to me in the proper Foundational Black American way. OK? If you are not gonna be honest about the role of Africans in the slave trade? Fuck Off Please. If you are not going to admit that our cultural and psychological connection to Africa was commercially severed 400 years ago by the dealings of African royalty and African slave traders with their European and Arab clients?

Fuck Off.

Miss Me with that “kidnapping” shit. That’s “blackwashing” history.

It was a “Slave Trade” motherfucker. We were SOLD.

If you are not gonna stop that “brother and sister” bullshit in reference to us and Africans – because we are not brothers and sisters? Fuck Off. We don’t need any Pan African whatsoever “re-connections” or libation pouring. I assure you. It ain’t happening here. Save your liquor. It ain’t happening between Africans over there. It ain’t happening between Caribbeans down there. It ain’t happening between Diasporans out there. How the fuck is that gonna happen Over Here? “Unity?”

Ain’t no “Unity.”

How in the fuck you gonna put responsibility for Diasporan unification on me?

Niggers. Always trying to take our minds off our American business and directing our Black attentions towards Egypt. “Egypt?” Fuck You. A totally unproductive distraction. Hotep type motherfuckers always trying to tell me to change my name: “That’s a slave name Man.” Damned right it is. I ain’t changing shit. Our NAMES – Johnson, Robinson, Washington, Smith, etc. are the walking, talking, generation to generation existing, night and day reminders, of a cash deprived wealth gap.

Here We Are!!!

Yes motherfuckers. Those slave names are markers. The obvious historic remains of systemic deprivation. Loudly indicative of the owed but undistributed dividends created from a four-hundred-year-long forced investment. So loud, that some white folks don’t like being around us. I don’t blame the motherfuckers. We too loud.

Yes Loud. Can’t help that. Can’t stop that. Can’t turn that down Man. Our NAMES
autonomically function with and simultaneously precede our bodies. (!) Informing within all the spaces and times we enter, as empowered past due notices. When we leave all those sweet spaces and times – the full guilt remains. There it is. (!) Notices in name that are collectively attached to an astronomically expensive invoice. Due! And of those that need to act in fact upon satisfying that overdue notice demand? They know what the fuck they’re looking at. Those folks see every-fucking-body.

And they know who every-fucking-body is:

There’s One. There’s Another One. And That One Over There. All those past-due bills and the possible calls, and the possible letters, and all the possible subpoenas that come with them are irritating as fuck. I know. But the interest on that demand is compounding quickly. Those that know are reminded decade after decade, that they need to act quickly and affirmatively. It’s HOT. Oh – and They WILL stop blowing this shit off. Call MY name motherfucker. I ain’t fucking changing shit.

I’m the Invoice. Time to Pay.

Look Pan Africans: Foundational Black American people will never assent to your Afro-fantasytalk or Diasporan fetishism. Ain’t gonna be no psychological, cultural, or political redirection from America. Not this time. The daishikis have been sent to Goodwill. Gone. Our memberships in NAARC and N’COBRA have been cancelled. We don’t need or want no Diasporan validation. American Freedmen-ism equals politically and economically validating ourselves. Our minds and energy will not be re-projected across the Atlantic to nowhere. To confusion. To absolute nothing.

Not This Time Motherfuckers.

We are asserting our shared ownership of America. Reclaiming our profound and expansive “American-ness.” Right Here. We are demanding our share of the return on that American investment. Here. If YOU want to “return” to Africa? Go. I’ll see you off. It is because of the prodigious involuntary expenditures we’ve made here that I assert “First Among Equals” ownership status RIGHT HERE in America.

Can’t do that in Africa.

I am not voluntarily leaving my portion of generationally produced profits and a 1619 initially forced investment compounding further into the pockets and estates of Twenty-First Century white folks. Why should I? Why should you? And Brother – I am not sharing one motherfucking dime of American Descendants Of Chattel Slavery Reparations resources with African and Caribbean chiselers. Fuck That.

Repatriation? I ain’t left shit in Africa but a headache.

Even though Reparations must be accomplished through politics; Reparations in itself is not politics folks. Reparations is a non-negotiable economic infrastructure demand that is justified, was promised, but never put in place. Plus interest. This is BUSINESS to be accomplished through politics people. And we don’t have to be nice about it. Getting it? Legislators are either for us or against us. We know what to do with politician type motherfuckers that move against us. Right?

We don’t need preachers offering up moral mumblings or Biblical invocations or “divine guidance” to do this. Family. This is Business. Not Church.

Now – there are some things regarding government that ARE political, and some things that are not. Like our water and highway systems. The planning, building, and maintenance of those infrastructural necessities are the responsibility of the government. But the question itself of getting those systems planned, built, and running is not a political one. They HAVE TO get done. The politics, if any, isn’t about figuring out HOW to get those things done. The politics is about WHOM is going to be put in place to do it. And how much it will cost. And what might have to be cut to get it done. That’s the politics. It is the same case with Reparations. We must be politically motivated, strategic, educated, and wise at the same time.

Let’s get this done Family. Our futures depend on it.

Reparations is NOT Politics. Reparations is NOT Race Relations. Reparations is definitely NOT regarding Reconciliation. Reparations is the justified, demanded, and justified recompense from a taken Economic Infrastructure. Accomplished.

NAARC = “National African American Reparations Commission.” Governing entity for The NAARC/N’COBRA Axis. Everything is conceived, planned and ran from here. A grant-grab coordinating operation headed by Dr. Ron Daniels. Pan African presenting. This entity is filled with doctorate holders and lawyers that are not Foundational Black Americans. Folks from the Caribbean and Africa fill its ranks. Tight associations with white liberal and Untouchable financial backers like the MacArthur Foundation among others that are actually against Reparations. Dangerous to the movement. Strongly connected to the Democratic Party.

N’COBRA = “National Coalition of Blacks for Reparations in America.” A Pan African presenting “Reparations” organization. A grant-grab operation formerly headed by Kamm Howard (He is now president of “Reparations United” – another fine grant-grab organization). Check this Wikipedia excerpt: “Since at least 2017, N’COBRA has advocated for reparations compensation to be in the form of community rehabilitation and not payments to individual descendants of slavery.” That means advocating NO MONEY for you. And this “community rehabilitation” bullshit whatever on top of that should be managed by them? I don’t think so.

FirstRepair = A NAARC conceptualized entity. A part of The Axis. Headed by Robin Rue Simmons (a former city official in Evanston Illinois). This organization was the first to pull off the “Local Reparations” trick bag in the City of Evanston. Ms. Simmons flies around the country selling dead-end “advice” regarding “local reparations” programs to municipalities and states. It is financially supported by the Untouchable community and the Democratic Party. The “local reparations” program she started in Evanston is falling apart both socially and legally.

Reparations United = A new addition to The Axis headed by Kamm Howard. Heavily connected to the Democratic Party. They are part of the Democrats “Black voter recovery program.” Its other function is to interrupt and disrupt any real Reparations efforts done by sincere grassroots individuals and groups. “Uniting” the Reparations movement? Please. Expect to hear more from them in the future.

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Blacklining And Intrification

I was assisted in writing this post by a bottle of Bindi Sergardi I Colli Classico
Riserva 2015. Ancient Estate wine. Tuscany Italy. A very drinkable Dry Red. Cherry, strawberries, red plum, white grapes. Surprisingly complex structure. High acidity. Medium tannins. A long – elegant vanilla finish.

I Colli Chianti Classico Riserva

“Associate yourself with people of good quality, for it is better to be alone than in bad company.”

Booker T. Washington

Motherfuckers are always saying crazy nigger stuff to me like: “Give me my reparations in land Man.” Another motherfucker tells me he wants his shit in gold. Please. Like the average Black person knows what to do with “land” once they receive it. I may be wrong, but I think that most folks Black or white wouldn’t know what to do with “land.” Correct me if I’m wrong folks. When it comes to property acquisition and management through reparations, I think I may have a better general idea. I call it “Blacklining.” Read before you judge. 

My explanation of that is below.

Call me names and/or roast me AFTER you’ve read the motherfucking post please. OK? This ain’t gospel. It’s just a fucking suggestion.

This post was written prior to the ADOS schism.

What is “Blacklining?”

Right now, a suggestion. Let me start with suggesting the fair transference of certain government owned lands and residential properties (city, suburban, and rural ADOS Homesteads), to satisfy “land” niggers. OK? And the prioritized granting of unencumbered permissions and licensing in specified commercial areas (like gambling or cannabis endeavors for example) to ADOS individuals and/or ADOS owned business entities that are qualified. Federal and state media licenses, bandwidth, and spectrum set-asides for qualified ADOS and ADOS owned entities should be sold at 75% lower than the current market price.

Certain urban neighborhoods should be “Blacklined” (my word). Meaning certain
protected and prioritized districts within certain cities (we’re segregated anyway – with the proper handling, that could be a good thing), reserved exclusively for the commercial and residential use of ADOS and (registered population percentage limited to 12%) non-ADOS Blacks. Property taxes will be subject to pre-established limits. If there are any revenue shortfalls to local governments due to capped property taxes in “Blacklined” areas – those shortfalls will be covered and/or subsidized by local, state, and federal government entities.

Government representation for these areas will be ADOS only.

These areas will be prioritized to receive federal and state expended urban improvement grants, Tax Increment Financing, and various business development grants. Residential and other properties can only be transferred between ADOS and non-ADOS Blacks. Businesses cannot be established without community approval and falling within the guidelines. Businesses that have some non-Black ownership in these areas must be at least 75% owned and controlled by ADOS residing in that same community. This is the community keeping ownership tight and controlled.

Multi-unit apartment buildings and commercial properties that are currently owned by whites and other non-ADOS entities and individuals in “Blacklined” areas will be sold (by law) at assessed value to ACIT’s (ADOS Community Investment Trusts) established and operated by that ADOS community.

Any other community approved companies (like Starbucks, McDonald’s, Whole Foods, Walgreen’s, etc.) – their equity shares [stock] must be publicly listed and traded. So that they may be potentially owned by ADOS on the back end, via direct stock market purchases or indirectly via mutual funds and ETF’s with those purchases transacted and owned by ADOS individuals, ADOS owned businesses, and ADOS Community Investment Trusts. Locking in investment from both ends.

And those aggregated franchised entities (single stores like a McDonald’s) within those districts must be at minimum 75% owned by ADOS in that community. Those (publicly listed corporate) single stores (like Walgreen’s, Starbucks, etc.) must be housed in commercial facilities that have been built-to-suit and leased from ADOS individuals, ADOS business entities, or ADOS Community Investment Trusts that own those facilities. No exceptions. No workarounds.

No white, Asian, Hispanic, or Native American originated business entities that are 100% privately owned by non-ADOS (franchise or otherwise) should be allowed in these areas. We should have teams of checkers deployed to verify the ownership and capitalization sources of entities intending to open in Blacklined areas.

These areas should have an emphasis on “Intrification” (my word). Meaning that all private improvements to these areas will be ADOS initiated, financed, executed, and owned by those that live in those areas. This done – along with government infrastructure improvement funding for public areas. Also, local policing in these districts should be done by ADOS and non-ADOS Black officers that live in the district they police. With an emphasis on foot patrols and engaging residents.

“Blacklining” would also serve as a “firewall” against any potentially encroaching “gentrification” – meaning gradual white takeover through the investment of and “moving into” by whites into certain properties and areas. There should not be any outside private investment by law. Outsiders that try will be prosecuted.

Why “Blacklining?” Well, with reparations, our asset picture will be vastly improved. That could mean community ownership and improvement where we already live. More opportunities to exploit profit where WE live. Most white people – conservative, indifferent, and liberal, don’t want to live next door to Black people anyway. And that’s fine, as far as I’m concerned. I don’t like living next to white people anyway. Most of the time, those Black folks with some means, will move into predominantly white areas for better living conditions and amenities. Not necessarily because they want to live next to white people, or are particularly interested in “diversity.” For some Blacks, living near white people has resulted in many unpleasant encounters. “Blacklining” can stop this.

“Diversity” has always been a money losing proposition for Blacks. Plantations were “diverse”, if you really think about it. Understand? “Diversity” always means that others (white women, Asians, Jews, Latinx’s, some Black immigrants) record the ideas, fully appropriate and reconstitute those ideas, undercompensate any Black labor involved, and coldly take those extracted assets home. They will then package and monetize those assets. Then partition ADOS Black folks away from the profits. Sometimes those assets are disproportionately extracted by other groups through “good management” and “fair contracts” and “better deals.” That’s how “diversity” actually works. Every time. So, NO “diversity” in “Blacklined” areas.

A people with backbone and self-interested purpose does not need “diversity.”

We must “manage” and “inside-network” our own business, talents, and creativity.

We could make the living conditions in “Blacklined” areas as good as or better than
predominantly white areas in all respects. WE could create the ultimate in upper middle class living, for ourselves. No more white folks calling police for breathing, eating, or walking while Black – where you live. No more crappy attitude from the white cashier at the corner store – where you live. No more contemptuous looks from the Korean at the local beauty supply – where you live. No more abusive loudmouthing from the Arab motherfucker at the nearby liquor emporium – where you live. You don’t wanna kill a sonofabitch in the name of Allah? Right?

Prison.

No more Japanese waitresses rushing you out of the Japanese restaurant before you’ve finished eating. And Japanese motherfuckers do that shit all the time, where you live. Putting the fucking check on the table in the middle of your meal. Rushing niggers out. No more Vietnamese bitches handing out ass-whoopings at the nail salon, where you live. No more imported caste system nonsense from the East Indian at the Dunkin Donuts by the bus stop, where you live. No more stinky-faced – got nothing else to do “Karens” fucking with you because they feel like it.

Also, these abuses can rightly be looked upon as business opportunities to be noted and then exploited by us in “Blacklined” areas. For example – Black people have been exposed to cuisines from all over the world. At the same time, people of other ethnicities (Greek, Asian, Ethiopian, etc.) really don’t like Black people patronizing their establishments. They don’t. They just tolerate our patronage, so they don’t run afoul of discrimination laws. Like being “tolerated?” I don’t. You shouldn’t either.

Black folks could open restaurants that feature different international cuisines. But, prepared, presented, and sold by Black people. We can learn and sell any cuisine we want, but then, these cuisines could be enjoyably consumed and beautifully socialized over without any imported discriminatory bullshit. For a change. Right? Even African immigrant owned restaurants prefer white patronage over African American patronage (that’s why most African restaurants are located in white neighborhoods). Sushi, Korean barbeque, tempura, Greek cuisine, Indian cuisine, Mexican cuisine, French cuisine, Moroccan cuisine. Chinese cuisine. We can do – AND SELL – AND SERVE all those cuisines OURSELVES. Fuck Em.

Again – we could learn and do any cuisine we like BETTER than the originators.

The other thing that can be done in “Blacklined” areas is the recapture of the multi-billion DOLLAR Black beauty supply business. The liquor store business. The gas station business. The nail business. ALL “trade” type businesses. Plumber. Tailor. Electrician. HVAC. Landscaping. Diesel Mechanic. Roofing. Web Design. Masonry. Remodeling. Welding. Top to bottom. All of this motherfucking shit. All of it.

Reset and Patronize YOUR community network Family.

No more isolating indifferences, “good-morning-less-ness,” and superiorist arrogance from your white neighbors – where you live. No more isolating indifferences, “good-morning-less-ness,” and superiorist arrogance from your immigrant neighbors – where you live. More community. More networking. More family. More tranquility. And, if we can get the fratricidal Mr. Pookie in practice, and the Rap music industry in spirit, to stop assisting the police and the racists in trying to gun down all Black people from the face of the earth. More humanity.

The “Blacklining” concept is not to say you cannot live anywhere else you choose. You can, and you should, if that is what you’d like to do. We paid for it. But, it would be nice to have exclusively Black urban “homelands” to retreat to, that are relaxed, beautiful, welcoming, clean, crime free, chaos free, tension free, racism free, Confederate flag free, bullshit free, and devoid of white, Asian, and Hispanic people (except those others that are visiting through and spending good money in Black owned businesses, then leaving).

And no “Karens.”

Lastly, “Blacklined” areas should be federally protected by law and in fact. We can’t have another Rosewood or Tulsa conflagration anywhere. White folks get upset at autonomous Black success. Black happiness offends whites. Racists and others (including other Black people) that seek to do, or actually accomplish assault of persons, theft, robbery, or destruction of property, criminality in any of these areas, should receive harsh federal penalties. Including the death penalty, if appropriate. No “gang” activities will be tolerated in Blacklined areas. None. And Period. And people, don’t forget: the stand your ground interpretation of defensive rights bestowed by the Second Amendment would be available to you as well. Fuck the bullshit.

Aim – Click – POW!!!

Now Family, could this be a better idea? I am open to suggestions.

Cash And Reparations

I was assisted in writing this post by a bottle of Lara & Rand Block 4A Reserve 2017. A California Napa Valley – Stags Leap District Red Blend. Bordeaux type Cabernet Sauvignon and Merlot. A drinkable 3.9 pointer. Moderate complexity. Balanced acidity and tannins. Bold. Dry. Opens with blueberry, spice, and black mushrooms. A sustain of chocolate, raspberry, and tobacco. Ending with cassis, wood, dark fruit, and plums. Long – slightly sweet finish.

Block 4A Reserve

This is just my opinion folks. Not Freedmen gospel or guidance.

“We feel strongly that direct payments must be a major component… The preponderance of the funds must go to individual recipients. And they must go in such a way that we, in fact eliminate the racial wealth gap.”

Dr. William A. Darity Jr.

Doesn’t that quote from Dr. Darity feel good?

I have heard a lot of very small, inadequate, and inappropriate numbers, ideas,
proposals, strategies, and programs, and this, and that and all of that, about what
reparations should look like. Let’s get one thing money straight folks. Now.

The American Freedmen type people are owed at this time, I believe, a non-negotiable $100,000,000,000,000 [100 trillion bucks] in minimum money, set-asides, income tax exemptions, and considerations done over four generations. If you really think about it – this is a deal. With a seventeen trillion dollar down payment to immediately close the wealth gap. Starting from now.

No politics here.

Harper’s Magazine – a reputable white folks publication, estimated that the total of
reparations due was about 97 trillion DOLLARS. Based on some 222,505,049 hours of forced slave labor between 1619 and 1865, compounded at 6% interest through 1993. Now that’s just for slavery motherfuckers. Just for goddamn slavery.

But, what about the compounded trillions in painful losses accrued from the post-slavery period? What about compensative damages potentially expended for maximum visceral and mental pain, lynching, economic destruction, domestic spoliation, rape, and continuous full-scale suffering? Post-slavery till now?

What about the time and effort and resources and lives lost trying to secure, practice, and enjoy ALL OF the benefits and protection of the rights that the Constitution stated that we already had or were supposed to have as citizens?

Post-slavery till now?

What about the monetary repairs needed, as a result of the special and precise unconstitutional laws and policies that were enacted and enforced against us? In every state, county, and municipality. Post-slavery till now?

Those were all unnecessary costs that were heavily imposed and dearly paid. But aside from that – this Harper’s Magazine calculation shows that white folks in general are well aware of the true history. Of course that amount would never be paid, but that number is important to display because it is illustrative of the horrific magnitude of the crime. And them [white people], logically concluding from that awareness – being fully cognizant of what this country owes us in substance and justice. That something is owed. Freedmen Reparations? Not deep or complicated.

Real Simple.

You took something. You need to return that something. Plus interest. Plus
protection. Plus set-asides. Plus motherfucking plus. Simple. If you hear any opposition to reparations, whether that speaker is white liberal, American Black, avowed racist, Black immigrant, or otherwise. Understand this – I don’t care:

ALL anti-reparations statements are anti-justice statements.

Cash payments as part of a Reparations program is in no-brainer territory. How do you do Reparations without it? Do you see all those zeroes? That’s what real
Reparations look like in an overall reparative sense. The carefully researched and respectfully calculated conclusion of twelve to seventeen trillion dollars as an initiating baseline is beautiful. That’s a start. Forty Acres and a fucking Mule was nowhere near enough compensation in 1865 if you think about it. THEN.

For 400 years of 1619 overall slavery on the American continent? For 246 years of 1776 direct legal slavery over, under, and within this United States Of America construct? Forty acres and a mule? Understand Family, that shit wasn’t enough then or now. Let us do a full, justified, and DONE reparations package. Today.

100 Trillion Dollars – Four Generations.

And part of it has to be – Actual Cash Payments. You know – FEDERALLY CUT AND DISTRIBUTED CHECKS. You Know. Money. Right? Money. Distributed quarterly (4 generations overall to the group). Money. Reparations would not feel like reparations without cash being distributed. Money. You know. Money.

This has to be done at the FEDERAL LEVEL. Trying to squeeze this kind of money out of states and municipalities is a waste of time and a distraction. They simply don’t have the money. And “local reparations” schemes are nothing but Pan African trick bags. There are other things that states and municipalities can do to assist with reparative efforts like the actual establishment of equity policies and actions. Any extractions from states and municipalities will be properly dealt with by a special office of examinations after the Freedmen’s Bureau is re-established.

But!!!

Every-Body-Else worldwide that was properly reparated got CASH as all or part of their reparations package. Why should we be any different? Cash works for the originally abused American Indians and their descendants. Cash worked so well for American Indians, they were able to use cash to build successful gambling casinos and other businesses. Cash worked for the formerly interned Japanese Americans and their descendants. Every-Body-Else-Family! Cash distributions are still working internationally for Jewish Holocaust survivors, their descendants, and the relatives of those that did not survive. Every-Body-Else-Motherfuckers!!!

Cash distributions is the foundation of all Reparations.

But some folks say we shouldn’t get cash.

When our great-great-great-grandparents were sold and shipped for international
commerce purposes. And our great-great-grandparents were enslaved and boxed-in for domestic free labor purposes. And our great-grandparents were Jim Crowed and strung-up for existing and breathing. And our grandparents were head-kicked and barbecued for being commercially competitive and academically curious. And our parents were professionally redirected and financially circumscribed to no end – everyfuckingbody else made CASH off that. You know. Money.

Folks sold tickets to lynchings. Hustlers sold fucking sandwiches and drinks at those events. You had slave auctions. Slave brokerages. Slave-breaking specialists. Slave insurance companies. Slave finance companies. Slave logistics. Slave contracting and outsourcing. Slave brothels. State enforced peonage. “Might-as-well-be-slavery” type sharecropping. That shit. “Sharecropping.” Stuff was “cropped” – but never “shared.” Our grandparents were federally fucked.

How ’bout some MONEY?

Let’s do some convict leasing. Slave breeding farms. Slave catching contracts signed with American Indians. Kidnapping agreements, slave trading co-ops, slave shipping partnerships, and raiding contracts signed with the royalty of certain African tribes. Inhuman medical experimentation. Business burn-downs. Farm burn-downs. Town burn-downs. Systematic property devaluations. Racially differentiated purchase restrictions of all kinds. High finance charges and fees that were charged to Blacks only. OK? Charged to Blacks, not “People Of Color.”

CASH MOTHERFUCKERS.

How about some redlining? Let’s stick in some land robbery? Predatory land contracts? Everybody cool with slavery and post-slavery invention and intellectual property theft? Or segregated, substandard health care? Or NO health care? Would you like a serving of unacknowledged and uncompensated culture appropriation? Or how ’bout some federal, state, and municipal agency policies – cheating Black people out of rightfully earned and entitled Social Security and GI Bill benefits?

CASH

Let’s do some predatory management contracts for Black entertainers and professional athletes. Let’s add-in a few racial covenants. Black men being drafted into the military to fight for foreigners rights OVER THERE. At the same time, receiving no citizen’s rights OVER HERE. Let’s do that. And let us suffer those niggers 100% taxation for zero percent representation. For zero percent justice under the law. For zero percent protection under the law. For zero percent anything under the law. Let’s do some unequal pay for more than equal work. Codified by the government. Enforced by a free and vicious white society. Enthusiastically practiced by business. And let’s do some slick Machiavellian housing policies at every stinking governmental level. How about that?

Every-Body-Else made money.

But somehow. We. Their progeny, their rightful inheritors, should NOT be entitled to cash? Is that so? Well – that’s what certain Black legislators in Washington are saying. Presidential candidates. Degreed-up Black professors. Intellectually assured Black journalists. Think tank Black conservatives. Certain white and Jewish liberals. All white and Jewish conservatives. NAARC and N’COBRA type folks.

Look at Julianne Malveaux (a standing member and commissioner of NAARC) – she knows best because she has a fucking Ph.D in economics:

“I don’t care about a personal check being made out to Julianne Malveaux or anybody else. But how about we fully fund our Historically Black Colleges and Universities…”

Julianne Malveaux

Fully funding HBCU’s will suffice as reparations. That’s what Julianne Malveaux of NAARC thinks. She got that degree. So she knows best. Then you got paid Black clergymen. Anti-Black, anti-reparations, banana boatistas – of all kinds, colors, tribes, and ethnicities saying shit. And that’s the shit they’re saying. And when they do talk in numbers, a lot of them are stuck on a 500 billion dollar tip as reparations.

That “politically feasible” bullshit. You Know…

This is a paternalistic incredibility, and each one of those well-spoken people should use their well-educated paternalism for purposes that are constructive for a change. That’s what I’m saying. We are not their wards, and they are not our guardians. Understand people – there should not be, and cannot properly be Any Exceptions to this cash stuff when it comes to the American Freedmen. That beautiful entitlement. THE MONEY – belongs to and needs to be equally expended to us as well.

Gotta Have It. You Know – green, crisp, lovable, spendable, saveable, holdable, stashed- in-the-bra-able, kissable, trickable, foldable, CASH. No civil rights leader-type “symbolic” stuff. No food stamp-ish “substitutions for” cash. No “programs” paternalistically doling benefits out. And no condescending “Baby Bonds” shit.

Did I hear “HR40?” Toilet paper. “HR40 toilet paper? Hmm…”

Ahh… CASH

Slavery, Jim Crow, and post-Crow systematics was all about THE MONEY. Reparations HAS to be about the money and ALL of its associated extensions. Cash Baby, that’s what I understand. That’s what you understand too. The same thing that the Pan Africans are paid in by concerned white foundations to run around the country and fuck up Reparations. MONEY. Now let’s do some real Reparations.

NOW FOR THE RANT

I want to direct a positive word to the well-respected and butter-biscuited nigger paternalists that are “worried” about what individual Freedmen will do with their reparations checks. Let me make this simple: “None of your fucking business!”

Yes, some Freedmen will trick their money off. OK? Guy buys himself 7000 pairs of Jordans, woman purchases a semi-trailerload of weave for personal use, brothas making it rain, and rain, and rain at the strip club, the bar, the hoehouse. OK? And that’s their business. OK? They are gonna DO IT. That’s for sure. Every race on this planet have certain members of their various tribes that will trick off money. We good Freedmen have our share as well. Each family has as least one. OK?

At the same time – we also have a substantial percentage of Freedmen that will:

Pay off their mortgages, purchase homes, improve their homes, finance their businesses, start businesses, make investments, pay off long standing debts, improve their credit, get more education, purchase certain medical procedures, donate to certain constructive causes, travel the world, do volunteer work, do something different with their lives, etc. Same shit white folks do. You see?

So we do not need “overseers” to make sure that we handle OUR money to their
liking(s). The same folks that will presume to know what to do with our money better than us – would tell any person that attempted to do the same to them to:

“FUCK OFF”

Why is it that many well educated Black persons of note like Julianne Malveaux, that will speak affirmatively on Reparations, always say conversely, that they don’t want money, or this is “more than just a check?” When slavery, Jim Crow, and racist systematics was ALL about white folks, American Indians, Arabs, Jews, Black African slave traders, and Black African elites making money. Making money LITERALLY off our grandparents backs. And none of that made money being inherited to us. All of that extraction eventually and forcefully bequeathed to us in the form of perpetual poverty and lack. What IS THIS??? Have they taken leave of their logic? Do they have any sense of Black group gainfulness? Any sense of justified inheritance? We’ve had enough paternalism through “programs.”

Do those weirdos understand that slavery and post-slavery racist systematics was all about the Money? Do they get that – AT ALL? Why is the question of money always taken off the table by these Christianized – “We Shall Overcome” type folks? And its acceptance said to be “Beneath Us”? And that cutting checks is “Racially Divisive?” And we “Gotta Include Everybody”? And “Social Justice”? And other anti-cash bullshit. That’s “scared-assed niggerspeak.” They don’t want to make their paymasters upset. Well – that’s too motherfucking bad. Bitch!

The main people, the American Freedmen that are the most recognized, most Black-leaderized, most listened to, most broadcasted, and allegedly most capable in potentially voicing our right to access. Access to OUR money and resources that has been permanently embedded within the economic essence of this country – doing this. These Confusing People. Openly, intentionally, making appeasing cases, while the insidious and inquisitive racism-white supremacy watches and listens.

To suggestively push away the very money and resources that is legitimately owed to us? Whom are they trying to appease? Amazing.

How do they not see that all others – both foreign and domestically domiciled that have been reparated at any level are getting some motherfucking direct payments? But they never say that others should not get direct payments. Just Us. I personally have never heard them regarding cash payments in the negative when it comes to others. American Indians, Japanese, Jews – Nobody. 

At the same time, the Freedmen American descendants of this present, whose uncompensated grandparents indisputably built this country – should not get the direct payments due that are provided by their right to rightful inheritance? This country sure did get their direct labor. Labor that was monetized, invested, compounded, and then inherited up till now. Better fucking believe that.

Why should we be the exception to the best Reparations has to offer?

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Three Answers To An Unrepentant Pan Africanist

I was assisted in writing this post by a sturdy bottle of Duckhorn Three Palms Vineyard Merlot 2016. Yes motherfuckers, this shit is $95.00 a hit. I made a little extra money that week so fuck it. An ass-kicking Napa Valley masterpiece. Fluid structure. Dry. Oak, vanilla, chocolate foreground. A strong background of spice, sweet cherries, blackberries, caramel, and wood. A fabulous silk texture and mouthfeel. Low acidity. Balanced but subtle tannins. Long elegant finish.

Three Palms Vineyard Merlot

“There is no such thing in the nature of white people as justice and freedom for Black people; especially not for Blacks in the Western Hemisphere. Now their anger is running them mad and they are attacking and killing each other. There is no such thing as peace among them, nor can they produce peace for others.”

Elijah Muhammad – “The Fall Of America.”

This post was written prior to the ADOS schism.

With any movement that is for and by Black people, we always have to deal with the usual Black obstructionists within our own ranks. You know the list:

Anti-Reparations Preachers
Black Conservatives
Jack And Jill Niggers
Boule Niggers
Black Talking Heads on Liberal Media
Black Talking Heads on Conservative Media
Instructed Columnists
Directed Scholars
Unenlightened Athletes
Empty Think Tank-ers
Vacuous Rappers
Steak-lunch-eating Civil Rights Professionals

Chicken-lunch-eating Civil Rights Professionals
Bought and Instructed Politicians
Scared Religious Negroes
Black Apathists
Tap Dancers
Shoe Shiners
Obstructionist Black People Married to White People
Negropeans
Certain Black Immigrants
The Can’t-Be-Done-ers.

And now the “Why-Now-ers?”

The shocker to me though, was the viciously negative reactions of many Pan Africanists. Whom I thought were supporters and activists for Reparations. Blew my mind Family. You don’t always get what you expect. Right? Specifically, the two that I was very surprised with, by name, Dr. Umar Johnson and Dr. Conrad Worrill. I was also surprised with (the very intelligent) Professor Michael Eric Dyson suggesting that Reparations should take the form of guilt-ridden white people opening “Individual Reparations Accounts(!?)” – and paying a little extra to their lawn boy(s) being sufficient as reparations. If Professor Dyson meant that “I.R.A.’s” should be done in lieu of or in addition to Federal Reparations, I am not clear on the either/or because he did not expound further. I did look.

The disappointments have been piling up.

Below – I will give three full blown responses to words pointed in my direction from the late lineage-Reparations obstructionist and N’COBRA official Dr. Conrad Worrill. Details about Dr. Conrad Worrill (d. 2020) can be found on Wikipedia.

ANSWER ONE

Conrad Worrill: The emergence of lineage-based activism in the Reparations Movement through social media is causing a great deal of confusion for people who sincerely support the demand for Reparations. Lineage-based reparationists have asserted themselves into the Reparations Movement in America with no apparent historical context of reference to the on the ground work that has taken place the last thirty or forty years. They are operating in a historical vacuum.

Arthur Ward: “Social Media?” The best way to communicate ideas today. Shows the organizers of the lineage-based movement have a good sense of efficiency. And that is probably why it has caught fire in the way that it has. “Confusion?” I don’t think so. The ordinary Black person on the street may not have the detailed policy analytics or deep historical knowledge that you and your associates may possess. At this time, political education is slightly more important than a deep knowledge of history that does not provide some immediacy of legislative and legal utility.

At the same time, the average Black person has enough overall understanding of the genesis of the issue. The right-now directly and historically experienced pain caused by the issue, and what the probable and fair solution to the issue should be. So Sir, there is no “vacuum.” People are just not willing to wait another thirty to forty years for ground games, policy creation, law establishment, and payouts to happen. Not at this point. And if a lineage-based movement does bring about the final solution, I would say that YOU should be proud of being part of the process and heritage that brings us HERE. To this great historic moment Sir.

I would suggest that you stop being an obstructionist to the fruition of your own work. And if you want to continue your obstructionism in this sphere, I would like to ask; “Why?” Everything you’re doing is counterproductive.

“Lineage-based activism has asserted itself into the Reparations Movement in America?” What do you mean by that statement? Yes – lineage activists have asserted and moved. But does N’COBRA, Dr. Conrad Worrill, or other Reparations movements or organizations established prior to the lineage-based movement somehow own this issue? I mean – do they?

Do you or others hold options, copyrights, or patents on this? If you do, please show me the paperwork. Do The Black Panthers own the rights to Black folks defending themselves against the police too? We did not know we needed your permission to petition for what is rightfully ours. We did not know that the Black community had to come to you for your blessing. Glad you let me know Sir.

ANSWER TWO

Conrad Worrill: I despise your Reparations advocacy that is anti-African immigrant and anti Pan African. And for the record, we are not scared at all. We are freedom fighters who disagree with you and the divisive nature of your tactics. Try all you want, but we will continue to challenge the absurdity of your positions as we continue to help press for the Reparations Demand for African people in America. By we – I mean N’COBRA and all of our good reparationist supporters.

Arthur Ward: How is any lineage-based advocacy anti African immigrant or anti Pan African? Really? What is there to “despise?” How is an American domestic issue between specific American entities [Black Americans and the United States Government] “anti” anything to third parties that are inappropriately inserting themselves into a contention that has nothing to do with them? That is none of their Pan African business? Where is the “absurdity?” The only division is lineage-based activists rightfully pushing back through telling others to: “Mind your business.” Understand? When others mind their business, there is no division. Believe me.

Pan Africans seem to have an inability to separate the philosophy and scholarship of Pan Africanism from an effective legislative and legal strategy to accomplish Reparations in America. Pan Africanism and Reparations are two different – two unrelated things. Not seeing that unrelatedness is the problem. That’s the division.

Too much “history.” And not enough “operationality.”

We don’t live in Egypt.

So Sir, instead of “challenging the absurdity of my positions,” that critical energy would be better spent challenging the absurdity of political professionals opposing, deflecting, minimizing, and politicizing my position. Which is the lineage activist position. The correct position. You See? Better spent making constructive, scholarly, and well thought out legal and legislative suggestions on improving policy. Your challenge statement is interesting though. What is the “real deal” with that Sir?

Now, according to you, my position is “absurd.” We need to clarify what the actual “absurdity” is. Because my position IS to “press for the Reparations Demand for Descendants of American Slavery in America.” While you intend on challenging me on that position – YOU will continue to “press for the Reparations Demand for African people in America?” Oh, Okay. I’ll be looking forward to that challenge Sir.

ANSWER THREE

Conrad Worrill: We just disagree. There is nothing in-house about the Transatlantic Slave Trade and the capturing of African people in the Western Hemisphere. We [American, Caribbean, and South American slaves] were impacted by the same forces and we [the Western Hemispherical Diaspora] have now SOLIDLY united in our demands for Reparations for all African people worldwide.

Arthur Ward: Dr. Worrill, I would have expected a little more from you than just: “We just disagree.” That was a sincere and respectful question [how you would improve the lineage-based conceptualization and approach]. You’re an elder with this issue. And I’m working real hard to respect you because of that. I really do want to understand in detail why you aggressively disagree AND what from your perception and understanding we can do to improve what we are doing?

Like I said: “… we are trying.”

You are correct when you say: “There is nothing in-house about the Transatlantic Slave Trade… YES SIR. But, everything that happened to our ancestors en route was definitely flipped to an in-house situation once we landed Right Here in what became the United States of America. Brazil, Haiti, Dominican Republic, France, Spain, etc. – those countries had nothing to do with AMERICAN policy on how to deal with slavery or with the creation of post-emancipation policies. And America correctly had nothing to do internationally with slavery handlings done in other countries. Because if America did, why didn’t they intervene in Haiti?

Each country was partitioned from other countries in the way that each of them handled slavery. Conversely, those other places also had nothing to do with Jim Crow, redlining, American-style lynching, domestic spoliation, the KKK, American white on Black American pogroms, White Citizens Councils, racial segregation, etc. These things were all done “in-house.” So what would we be “uniting” on?

Do you understand OUR history?

Everybody else had their own ways and issues and handlings and time lines when it came to slavery. They all had different policies and laws in their post-slavery situations. Clearly, these are all different countries that are better dealt with as an international disaggregation by their own citizens, for their own specific, local benefits and justice claims. Internationally, each solution HAS TO BE different, uniquely focused, and strategically done within and per country. Each government must be dealt with by its own citizens, through their own constitutions and articles, under their own decision, power, and determination. And finally reaping their own results. That would be the most practical, effective, and correct way.

This cannot be a daishiki party.

I also think that what we accomplish in America can serve as a general blueprint for other African Diasporans similarly situated around the world.

HERE’S THE INDEPENDENT FREEDMEN BREAK:

I have came to the conclusion that the Pan Africans themselves don’t believe that Reparations can happen. This may have lost hope over time about the possibility of Reparations. I do not think that NAARC and N’COBRA are agents. But they do not have to be agents to do the destructive work of agents. Like coming up with and putting into action all kinds of counterproductive ideas, such as “local reparations” and “reparations triage.” They are doing the work. But where that “work” will take us? Ahh… OK. Unbelievable shit coming from supposedly intelligent people. Their hopelessness has partly manifested in “grant grabs” – as in: “We might as well get something out of this.” Just a speculation. Shit don’t look right.

Could this be intentional hustling?

I do not know if it is intentional. It sure looks like hustling though. I can never understand how, with so much well-educated brain power in the Pan African community that in their well-educated minds, American Reparations is or can be an international issue. That an “international” demand can be taken seriously in the white supremacist and unashamedly nativist United States? Really? They can’t see that? A United States that turns up its behind to all international bodies, courts, resolutions, and agreements? Both Democrats and Republicans. All the time?

They don’t know what they’re doing. Or – they may know exactly what they’re doing, and this is some kind of long-game hustle. On us. The Pan Africans do have a lot of Ph.D’s and Masters degreed people. They are not dummies. Who knows what kinds of slick shit they are up to? They do have connections to the power structure and prominent people that us Freedmen do not enjoy at this time.

We have to change that.

We also have to make all political associations with Pan African reparations organizations a contagion. They are actually afro-international grift enablers.

As long as a justice demand in this country is presented to legislators as based on “international law” (“international law” – meaning in this context, can be used to expand and clarify domestic legal meaning – but not to be domestically “based” upon) or is an “international demand” (!?) – our legislators will continue to look at American Freedmen Reparations as a joke. The Pan-Africans need to pick up a copy of the U.S. Constitution. And never forget, Reparations accomplishability is United States Congress-centric, not Executive Branch-centric.

White legislators will never assent to Caribbean and African immigrants receiving American reparations. Or the stupid-assed Pan African “internationalizing” of this very domestic – in-house issue of American Reparations in any way. Those racist motherfuckers ain’t going for that shit. I do not get why all the Ph.D’s that are so common in the Pan African community cannot collectively process and/or accept effective legal and legislative strategy. There is some kind of impenetrable blockage (maybe that’s intentional). A lot of ignorant and retrograde scholarship (maybe that’s intentional too). Confused. No understanding. They don’t care to look up from their Kemetic books and listen to good sense – that is actually good sense.

No American Reparations for Caribbeans. Let Britain, France, Spain, Portugal, and The Netherlands pay their own Reparations bills. Those are not for America to pay.

United States-based Pan Africans have grossly distracted us with, and mis-directed our cultural mental energy towards Africa. With a kind of delusional “aspirational black ethnocentrism.” Where are YOU African? Take a good look “redbone.”

Where?

There is nothing there for us. Zero. We have never given the full attention to African American history that it deserves because we’ve given too much adulation to Mansa Musa. To Egypt. As if we have not done greatness here. Greatness. Up against the unrelenting viciousness of American racism-white supremacy? Please. American Freedmen have done the greatest of greatness here Man. Pan Africanism has us pedestalizing and romanticizing the very African kingdoms that sold our grandparents to the Europeans. This done, via carefully curated histories told through a distorted Pan African marketing perspective. A Bad Perspective.

Our history as Africans was permanently switched to a new American beginning – a new identity starting in 1619. After AFRICANS sold us. Not kidnapped. SOLD.

Get That Straight.

They let us sail away, disappearing beyond the horizon to eventually land at the shores of a 400-year-long history of Pain. Of Dispossession. OF Shit. American Freedmen have a singular and non-sharable heritage. This is not about a Diasporan heritage. It is unique heritage and ours alone. It is not just the fault of Europeans for purchasing us. I will actually place more culpability on the motherfucking Africans for putting us up for sale in the first damned place. The Europeans just queued up at the “Niggers For Sale” sign. (!) A particular and unique separation occurred after that first sale. A perdurable break. Gone. Every African should recognize that. As far as I’m concerned, that ineradicable division in history, lineage, culture reset, vision, and thousands of nautical miles remain. And Persist.

And Remain.

1619 permanently establishes that continental BREAK.

Our legal standing on the American continent began in 1776. “All men are created equal.” Remember that “Declaration” and “Independence” shit? That’s where the white folks fucked up. That statement inadvertently included us. Yeah US. The Niggers. Shouldn’t have put that “equal” shit in there. Should have focused that “equal” by writing down clearly: “All White Men are created equal.” At the time – that’s what motherfuckers meant. At the time – Niggers were not regarded as Men. OK? The Founding Fathers still should have clarified that shit. Less Confusion.

Because the wrong motherfuckers might eventually understand that line literally. And the wrong motherfuckers might do something about making it real rightfully and constitutionally, accomplished upon that written and ratified basis. The American descendants of chattel slavery are the great but isolated exceptionalism within the vast African Diaspora. “The Ones” within this America. We Are the Foundational First Among Equals in these United States. Our blood, bones, pain, heritage, and uniquely extracted investment lie here IN THIS Motherfucker.

Get it straight Pan Africans. OUR SHIT – IS IN THIS Motherfucker. 

And we have nowhere else to go – without a need to think on anywhere Else… 

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Nigger Hypocrisy And Gay Distractions

Screenshot_20200721-141918_Instagram

I was assisted in writing this post by a bottle of Catina Malbec 2017. A Mendoza
Argentina Red. Bold, black cherry, chocolate, expresso, almonds, tobacco leaf. Light tannins. A smooth finish – just a shadow of vanilla.

Malbec

It took me a minute. But I had to say something about this bullshit. OK?

This post was written prior to the ADOS schism.

The motherfuckers have come out of the either, the woodwork, and from under the rocks. This includes dormant so-called reparations organizations like NAARC and N’COBRA, that have been blinded by the sudden light of #ADOS. These same organizations have not produced one dime of reparations or practical execution, despite being in operation for more than thirty years. They have backed a semitrailer full of shit up to the door. And now they are throwing. Aiming for the goddamned wall – trying to see what sticks (nothing yet). Their creativity has unrelentingly revved-up and those motherfuckers are going at it. Man!

“OH Look!!!”:

ADOS has ulterior motives.
ADOS are Russian bots.
ADOS is anti-immigrant.
ADOS does not recognize history.
ADOS is a right wing twist away from previous reparationist tendencies.
ADOS shrinks reparationist politics to fit the cramped horizon of tribalism.
ADOS is a dangerous insertion into the reparations dynamic.
ADOS is not a legitimate thing.

AND – this show stopping grenade:

ADOS is another LGBTQ front movement.

This last one being directed at Ms. Yvette Carnell. Motherfuckers are alarmed and jealous, and just trying everything possible to dismantle – to stop this movement. Those actions include weaponizing the Black community’s religiously tinged and confused relationship with the gays among us. Please. I really don’t give a flying fuck what Ms. Carnell’s sexuality is. Whatever it is. Or who she is or isn’t sleeping with. Or whatever the fuck she ate for breakfast. So fucking what! How is that a subject here? We have those folks that like to manufacture distractions. I mean shit – I mean. Man! Niggers can occasionally be some of the most silly, pea-brained, ignorantly distracted, and willfully stupid sonofabitches on this fucking planet. This is what we’re going to do? This is the wrong occasion. Really? Your ex-spouse is getting married for the seventh time. Can we save that shit for the reception?

You were invited.

The accomplishment of reparations will be the third biggest event in the history of so-called Black Americans: Super-Slavery, Pseudo-Freedom, and now This:

Possible Redress?

You know – maybe we are as a people incapable of big-pictureism. Incapable of operationalism. Incapable of doing pure business and politics sans the dumb shit. Incapable of ignoring countless unimportant minors so that we may focus on the important single major. The way we can focus on a single contentious and counter-productive iota – and blow that bitch up into an entire mountain is amazing.

I only wish that we could work together from a more enlightened place. Because I know white folks can and do – all the time. They Think – all the time. They Plan on us – all the time. They don’t let anybody’s (alleged) sexuality get in their way of assessing the value of a person’s skills and goals most of the time. Especially as far as them accomplishing some really important shit regarding power and/or money. Let me say that again Family: “Especially as far as them accomplishing some really important shit regarding power and/or money.” They don’t. And the ones that do mostly find themselves on the losing end. Big Time. Are you hearing me?

You ever heard of Friedrich Wilhelm von Steuben? No? Probably not. This dude served as George Washington’s chief of staff in the final years of the Revolutionary War. He was actually one of the fathers of the Continental Army and taught them the essentials of military tactics and disciplines. He strictly trained the troops in advanced techniques of putting down an enemy with or without arms. Dude: Again, “with or WITHOUT arms.” He had left the Prussian army because of staff reductions and later allegations of homosexual conduct. General Washington understood the man’s talents, and took him on as chief of staff. He is credited for turning raggedy non-soldier volunteers into a great army. And, the United States would not have prevailed over the better trained and equipped British Army without his gay ass. But this is white folks being productively operational.

Do you understand?

You Niggers ready to get rid of your i-Phones? No? Why not? You do know that the CEO of Apple is Tim Cook? Right? A fully open gay man? Right? What you look like? Giving money to a white faggot? Why you fuck with his ass Man? For a phone? On the other hand – I don’t see niggers driving Subaru Outbacks. I once rented one. A perfectly good car. But everybody knows that is a “lesbian” car (how can a car be “lesbian”?). And motherfuckers stayed the fuck away. Not Right!

At the same time – I see straight-up straight heterosexual motherfuckers flashing their latest purchased i-Phones all the time. Proud as fuck. Like a new car. They want EVERYBODY to see it. You DO know the phone is gay. THE PHONE IS GAY. Right?  But y’all love that gay-assed phone. Follow me here: And Tim Cook be working that business. Business! How does he keep the “gay” off the phone? Hot!

I don’t see you making light of his sexuality for shit (or did you know?). Never heard of Black folks talking about withholding their money from Apple because of it. Y’all know the late Steve Jobs (co-founder of Apple)? His alleged bisexuality was in the air for a minute. That didn’t stop no money from being made from you or nobody else though. But this is white folks being productively operational.

Family – can we learn from this?

Throw out your computers motherfuckers. They GAY!!! Alan Mathison Turing
was an English mathematician, computer scientist, logician, philosopher, and cryptanalyst. He had a powerful mathematical intellect and imagination. Sheer algebraic creativity. His gay ass was the father of modern theoretical computer science, and artificial intelligence. He created the basic model for general purpose computing. Which is the basic framework of the PC. He was the guy that was able to more efficiently crack a Nazi military code (called “Enigma”) using a Polish built electromechanical computer he effectively modified called the “Bombe.” He also assisted at Bell Labs in the U.S. developing secure speech devices.

Despite these very important accomplishments, he was never fully recognized in his home country during his lifetime. Homosexuality was a crime then in the United Kingdom. But it is not a crime here [in America] now. And whether someone is or is not homosexual has nothing to do with OUR task at hand. He [Turing] would have accomplished more. But he was disastrously sidetracked by unproductive white homopersecution. Had he been left to flourish – England would have been at the forefront of computer innovation and development. Not America. This fact is well known by those that are scholars in the history of computers and computing. Turing died of suicide. Couldn’t take the bullshit.

Do you understand?

But we Black people are hypocritically selective with this shit. I have never seen any Niggers throw shade at – or make light of the open as the clear blue sky gay sexuality of any of the white motherfuckers they love to throw money at. Like:

– Halston
– Yves Saint Laurent
– Domenico Dolce & Stefano Gabbana
– Calvin Klein
– Perry Ellis
– Marc Jacobs
– Jean-Paul Gaultier
– Christian Dior

Why ain’t they names in your mouth?

These guys are rich nigger favorites. You know? Dirty drawers and everything.
Motherfuckers be dropping that cash. You know? And them “stylish” assed niggers be straight-up flossing Dude – all loud and happy. All Motherfucking Night! Super-stepping on the town. Making it rain wearing some loud overpriced bullshit they just bought from these two openly gay white dudes in particular:

Giorgio Armani AND Gianni Versace

And the sexiest colored ladies know they are lacking in the shoewear department unless they can score them some fucking “RED BOTTOMS” by “what’s that dude’s name?” Oh, Christian Louboutin. OK. He gay. No shade? Black women are lined up. And every one of those motherfuckers are making money OUT of your pockets. And ain’t gave back shit. Don’t forget that they’re white. So they may have some conversations out of Black earshot you might not like. White gays don’t like Black gays. And they don’t like you. “Don’t forget to leave the money Nigger.”

Gayness has never mitigated racism. Our grandparents had gay slavemasters. But all the shade and vitriol and homoanimus is reserved for a dear and determined Black woman that is trying her best to put substantial amounts of money, and set-asides, and resources, and protections, IN your pockets. Trying to get this Family.

I know. “But Arthur, the Bible says…” Fuck You.

And let us not forget the great gay sweetheart Alessandro Michele. Isn’t he the fashion director for GUCCI? All those super-masculine rappers and super-paid homonegative Hip Hop maestros be flossing that stupid-looking GUCCI shit all day. And Alessandro Michele is GAY as a motherfucker. Love and kisses???

I don’t see y’all fucking with church choir directors either.

In Chicago, during rush hour, on the trains, on every train car. There are at least eight Black people at a time that has at least one item from Micheal Kors. OK? His shit is everywhere in the Black community. And He’s very – very GAY – with no niggers making light of it. Giving him more money than they give the preacher. And I don’t remember (the gay) Mr. Micheal Kors initiating or even talking about supporting any program to put money in niggers pockets. At All.

But y’all support him. Why? And not her. Why? And y’all ain’t got shit. Why?

OH – I understand this shit now. Ms. Carnell ain’t making nothing for motherfuckers to wear. Is that the problem?

Tell you what. For her – I’m gonna manufacture the new:

“Pot To Piss In Collection” – A Signature Line by Yvette Carnell.

Is that fly enough motherfuckers? She’ll receive all the profits.

Look Family. It is time for us to come off the pettiness, the nitpicking, the bickering, and the general niggerishness we like to do. I don’t know what her sexuality is. Never bothered to do any research on it. Don’t care what it is. You shouldn’t care what it is. Those that do care are idiots. And, seriously regarding this all-important reparations issue – that is not important.

Ms. Carnell is sincerely with and for us. She is my ADOS sister. She is FAMILY. She is operationally and lovingly productive. That is why I (a Boomer) support her. In the few times I have interacted with her – a perfectly lovely person. Yes she is. I ain’t never ever heard her talking about LGBTQ issues in conjunction with #ADOS. Video? Whatever. Never. Where? And motherfucker if YOU have seen some shit, show me the motherfucking video. Don’t SAY shit to me nigger.

Show me the goddamned video.

She has never deviated from the subject. Whomever is asserting this nonsense is full of shit. We need to get serious about and accept the business serious sisters and brothers are trying to accomplish for all of us. And GET THE FUCK ON CODE.

I had to finally say something about this because I have heard too many outside
detractors try to use this nonsense as a wedge. I have heard a very few within ADOS whispering about this non-essential absurdity. This shit needs to stop. 

You know what? Some of us are still playing elementary checkers. While our opponents are playing advanced chess. This is too important an issue for us – the potential beneficiaries of reparations, to not get off the dumb shit. And get hard core about developing our A+ game.

I say A+ game because our opponents are fully on their A game. We need every bit of our energy, intellect, heart, and focus to get this done. We need all ADOS hands – gay, straight, poly-amorous, none-of-your-business, asexual, and whatever new pronouns they come up with ON DECK.

I hear James Baldwin. Do You?

We have to get up to the appropriate speed like real fast. Focused, serious, and operational. Pettiness, and bitchtalk. That, and that “what’s that shit she got on girl?” type ignorance will drag us right to the place where our opponents want us to be. With nothing. Kindergarten is over. We cannot fail on this one Family. Our potential historic disgrace? Failure to accomplish reparations done via our own unnecessary internal divisions. Understand?

Our Mindsets should solidly be focused on ADOS FIRST and nothing else.

Tribalizing the Issue of Reparations

I was assisted in putting up this post by a bottle of Francis Ford Coppola Diamond Collection Claret – Black Label 2017. This is a Napa Valley Cabernet Sauvignon. Light body and balanced. Balanced – light acidity. Abiding cherries, vanilla, pepper. Easy bourbon finish.

Francis Ford Coppola Winery Diamond Collection Claret

This is was a Facebook dialogue dated March 18, 2019 from the late Chicago ADOS obstructionist and N’COBRA Pan-Africanist Dr. Conrad Worrill.

This post was written prior to the ADOS schism.

Dr. Conrad Worrill: Regarding reparations. After careful research, I have determined that the #ADOS leadership are exploiting the natural instincts of African people in America to vindicate our capture and enslavement in America. Coming out of the woodwork, they are exploiting an idea that has finally become a popular idea with Black people in America.

Arthur Ward: “Careful research?” And what did you “research”? Where? What sources? Sir – the only basis of determination is that which you have conjured up in your own head. Did you come to this “determination” alone, or did you have help?

You are correct in saying that there is a “natural instinct” residing in the minds of African Americans. And since this “natural instinct” is a part of ALL African Americans, no one could “come out of any woodwork” to exploit anything. There is also no finality here. No “becoming” when it comes to this issue in terms of “popular ideas”. I think most African Americans have a deep residual sense that something has been taken from them – and that something is owed to them.

Reparations is an idea that has been residing in the mind-wiring of African Americans since before 1865. “Exploiting” an idea is not the same as coming out with a better marketing and implementation strategy. This is something that N’COBRA and other Pan-African organizations have so far failed to do.

Dr. Conrad Worrill: The idea of reparations has now become popular because of the unsung heroines and heroes who protractedly advocated for reparations since the end of the Civil War. Now that the idea has become popular among the masses of African people, in this country, they have leaped out with a social media strategy under #ADOS, promoting pure divisive tactics.

Arthur Ward: The idea of reparations has come to the front of the political discourse and is now on the conversational menu of everyday African Americans is because of the intelligent bullet pointing of the issue, and the adept usage of social media platforms.

So Sir – the “unsung heroines and heroes” of the past can advocate for reparations since the end of the Civil War? But that same advocacy is off limits to millenials that live in the here and now? What is this? Advocacy regarding an issue that affects everyone in a particular community is not owned by the foundational activists. No one has ownership.

The techniques to move it forward cannot be limited to a particular “way”. Especially if the “ways” that have previously been used have not so far moved us forward. And no one person or entity within the community does not own any “rights” or lockdowns on how a community-wide issue is articulated or how a solution should be accomplished. What is wrong with a social media strategy? It works (obviously). Are you angry because the moribund and directionless Pan-African movement did not think of it first?

Did they “leap out”? YES. And I’m glad they did.

“Promoting pure divisive tactics?” I would not think making clear who is eligible for American reparations and who is not should be called “divisiveness”. Why would you? A justice claim is not operational unless it is first made clear whom is to receive the justice if accomplished. The “whom” is what makes the claim itself clear. That must be done.

Dr. Conrad Worrill: These tactics are aimed at tribalizing the issue of reparations by advocating anti-African immigrant and anti Pan-African positions.

Arthur Ward: Well Sir. The tribalizing was already there. Africans and Caribbeans don’t fuck with us. When they come to America – they look for their own tribes and white women. And they mostly have nothing but tribal disdain for us. In the case of ADOS, intentional tribalization is proper. There needs to be clarity in the case for American reparartions.

Dr. Conrad Worrill: You [ADOS] are imposing a strategy of divisiveness that seeks to destroy the unity efforts developed since the UN World Conference Against Racism where reparations organizers, activists, and organizations impacted the conference to declare the Transatlantic Slave Trade, Slavery, and Colonialism were Crimes Against Humanity and African people are owed reparations throughout the world.

Arthur Ward:
Huh? How many more “declarations” are y’all gonna do? Nobody in ADOS was thinking about the UN World Conference Against Racism or any declarations made at that conference. We stayed on the domestic side of the line.

 Dr. Conrad Worrill: This declaration occurred in September of 2001 in Durban, South Africa. The insertion of #ADOS tactics is tampering with the broad unity developed in the Reparations Movement since Durban. We must remain steadfast in our opposition to such divisive tactics by #ADOS.

Arthur Ward: “Broad unity” to accomplish what? OK – Y’all keep doing that “steadfast” shit. And see where that takes you…

Are you out of breath after reading this? Dialogue with the most educated, most developed Pan-Africans is like talking to clouds. No matter how much in facts and good logic you present to them. You come to the conclusion that there is something inside these folks that is deeply embedded, intractable, and immovable. Their Pan-African minds are doubly frozen within their inveterate scholarship and a strange, distant African romanticism.

Strange. Distant. Because if you notice – Pan-Africans never seem to MOVE to Africa. They stay their Pan-African asses right here. In the comfort, consistent running water, nonstop internet, and reliable electricity of the United States of America. They don’t keep any second homes there. No dual citizenship there. No investments. No family waiting. Not even a dog. Just something I noticed.

American Passport?  

The only practical thing to do (in America) after a certain point is to stop talking to their hypocrisy, step over their retrograde ideas, leave their kente cloth behind. And keep this vital ADOS reparations enterprise moving forward.

The Problem of Pan-African Distribution

I was assisted in writing this post by a bottle of Chateau Petit-Freylon Cuvee Michael Bordeaux 2016. This baby has notes of oak, earth, and black fruits. Medium to heavy body on the palate. Well rounded.  

Château Petit-Freylon Cuvée Michael Bordeaux 2016 | Wine Info

“History is not everything, but it is a starting point. History is a clock that people use to tell their political and cultural time of day. It is a compass they use to find themselves on the map of human geography. It tell them where they are, but more importantly, what they must be.”

John Henrik Clarke

This post was written prior to the ADOS schism.

This is from the N’COBRA website:

“Within the broadest definition, all Black people of African descent in the United States should receive reparations in the form of changes in or elimination of laws and practices that allow them to be treated differently and less well than White people. For example, ending racial profiling and discrimination in the provision of health care, providing scholarship and community development funds for Black people of African descent, and supporting processes of self-determination will not only benefit [American] descendants of enslaved Africans, but all African descendant peoples in the United States who because of their color are victims of the vestiges of slavery.

This is similar to the Rosewood, Florida reparations package, where some forms of reparations were provided only to persons who descended from those who were injured, died and lost their homes and other forms were made available to all Black people of African descent in Florida.”

1. “… all Black people of African descent in the United States should receive reparations…”

“All Black people.” Profoundly undifferentiated and dumb as fuck. That would include Black people from the continent that just arrived here for the first time a week ago with no Green Card that got discriminated against once in a coffee shop at the airport. Somehow – this person is eligible to receive full reparations from the pool that should be reserved for the 244 year old (starting in 1776) lineage and suffering-based justice claim for American descendants of slavery? For What?

They got here after the smoke cleared Man.

Even if that person is a descendant of one of the still wealthy African slave trading families or if his antecedents were African royalty that sold our ancestors into this holocaust in the first place? There are thousands of descendants of slave traders that live in the United States. Thousands. A check for them too?

Let me ask again: “A check for them too?”

Brilliant.

A question: “Would CARICOM (Caribbean Reparations Commission) be just as magnanimously generous towards the American descendants of slavery as N’COBRA insists that this country should be towards Caribbeans? Let’s say if they secure reparations before we do, and if any ADOS person is presently domiciled in the Caribbean and is now a naturalized citizen there – would they be eligible for CARICOM reparations?”

Well, after reading through CARICOM’s website, the answer to that question is a solid and definite “NO.” I think Sir Hilary Beckles made sure that gate was up and never coming back down.

2. “… providing scholarship and community development funds for Black people of African descent…”

Is CARICOM going to do any reciprocal actions of this nature towards ADOS?

And if not, why not? I wonder – just why is NAARC and N’COBRA so hot to hand over American reparations to Caribbeans? Did Sir Hilary Beckles of CARICOM offer some kind of kickback or deal to these organizations if this is accomplished? Did he? I don’t know. I’m just asking questions. Family, notice that Sir Hilary Beckles is in the United States a lot. Hanging out with NAARC and N’COBRA a lot. With a big-assed smile on his face a lot.

What is going on here? Is this a sand-nigger type remittance scheme? All Native Black Americans should be asking direct and hard questions towards the official leaderships of these organizations. This is YOUR money being talked about here Dude. Family – y’all need to ask the questions. Ask the motherfucking questions. Don’t let them get away with punking us. Hell No. Don’t let them “do” us without an open and justifiably provoked PUBLIC exchange.

Understand that when NAARC and N’COBRA say “people of African descent” – they are not talking about you. They are talking about Caribbeans first, and Africans second. You, ADOS are not included in that private conversation. Your lineage and historic suffering is just a tool for them to get the bag. That’s it.

And Fuck You Niggers…

3. “This is similar to the Rosewood, Florida reparations package, where some forms of reparations were provided only to persons who descended from those who were injured, died and lost their homes and other forms were made available to all Black people of African descent in Florida.

No. Not similar. Really?

With all those Ph.D’s in the Pan-African Community?

All of the people reparated in the Rosewood case were descendants from American slavery in this country. They were injured in different degrees and ways by this country. And so this country made some redress to individuals by varying degrees and ways, in this country. This country did not injure folks that were enslaved or deprived in the Caribbean. Therefore, the United States is not liable for what happened in Haiti, The Bahamas, the Dominican Republic, etc. France, England, and Spain carry the reparational liabilities for those countries.

In a justice claim, justice has to be equally dispensed for both the plaintiff AND the defendant. If you are actually interested in justice. It is not justice to demand and extract restitution from an entity for something that entity had no part in doing. A robber is not, and should not be held responsible for all other robberies committed by other robbers. He should be responsible only for the crimes that HE committed – and no one else’s.

4. “… will not only benefit descendants of enslaved Africans, but all African descendant peoples in the United States who because of their color are victims of the vestiges of slavery.”

Why is N’COBRA so generous with our inheritance? At the same time, we don’t see that kind of generosity extended towards us ADOS from the rest of the Diaspora. Not a fucking dime. Not a goddamn cup of coffee. And CARICOM solidly draws a reparational line between US and THEM. Why can’t we, in N’COBRA’s mind and intention do the same? Drawing that motherfucking line niggers. The N’COBRA organization has no intention of demanding any reparational reciprocity from the Diaspora towards us. Nothing. Just as we are waking-up from being the “mules” of the Democratic Party. N’COBRA wants to re-purpose ADOS into a Pan-African stupor. So that we may now become the reparational “mules” for the Diaspora.

What is this?

Can N’COBRA explain this disparity?

What kind of African-sourced weed are those motherfuckers smoking? Folks, there are a lot of Ph.D’s running around in the N’COBRA – NAARC ecosystem. We are supposed to respect that. They’re “elders” and all that shit. OK? But their thinking processes are no better than this? The fuck are they reading? Who are THEY taking direction from? If any? CARICOM? Ancestral spirits?

Queen Mother Moore?

Now – they may not be the blame. I suspect that Pan-Africanism could be a            type of mental illness. Y’all see evidence of something there. It’s chronic. The symptoms seem to grow exponentially worse over time. It’s debilitating. Just look at Dr. Ron Daniels. Don’t laugh. I’m serious.

There is something about Pan-Africanism that automatically triggers a Pavlovian desire to be generous to Africans and Caribbeans with other people’s (ADOS) resources without their permission. Causes them to speak to “ancestral spirits” in the sky that don’t exist. Crazy! Causes them to wear stupid-looking psudo-African clothing. They actually shop for this shit Family. Kufi-wearing is a good indicator you may be dealing with a person afflicted with this condition.

Stay away from kufis Family. They’re dangerous.

Notice how Pan-Africanism is termed something like a disease or condition:          Pan-Africanism – Rhumatism – Hyperthyroidism. You see what I mean? Have mercy Family. They need to be cared for. Just like you had to take grandpa’s driver’s license away after he hit the age of 92 for example. That was because of the serious cognitive conditions setting in that were increasingly impairing his ability over time to drive safely. In the case of Pan-Africanism though, quarantine may be the best prescription. We’ll see.

We must firmly and expeditiously take the helm of reparations away from NAARC and N’COBRA before they crash this whole thing over time. The condition of Pan-Africanism has seriously impaired NAARC and N’COBRA’s ability to properly handle reparations as they should be handled.

And because of that:

They should go into the retirement they so richly deserve…      

 

To Those That Want To Complicate Things

I was assisted in writing this post by a bottle of Magistrate Lodi Zinfandel 2017 Limited Production. A Californian Zinfandel with background tannins. A blend of strawberry, plums, and fig notes. Hints of vanilla. A smooth dry red wine.

Zinfandel - Magistrate Wines

“Specialists in information technology are the new lawyers. Long ago, lawyers realized that they could make themselves culturally essential if they made the vernacular of contracts too complex for anyone to understand except themselves. They made the language of contracts unreadable on purpose. (Easy example: I can write a book, and my editor can edit a book… but neither one of us can read and understand the contract that allows those things to happen.) IT workers became similarly unstoppable the moment they realized virtually every machine powering the modern world is too complicated for the average person to fix or calibrate.

And they know this.

This is what makes an IT guy different from you. He might make less money, he might have less social prestige, and people might look at him in the cafeteria like he’s a nitpick—but he can act however he wants. He can be nice, but only if he feels like it. He can ignore the company dress code. He can lie for no reason whatsoever (because how would anyone understand what he’s lying about). He can smoke weed at lunch, because he’ll still understand your iMac better than you. It doesn’t matter how he behaves: The IT department dominates technology, and technology dominates the rest of us. And this state of being creates a new kind of personality. It creates someone like Kim Dotcom, a man who’s essentially an IT guy for the entire planet.”

Chuck Klosterman

Look motherfuckers. When you pay someone a debt, it is none of your business what they do with their money. If they wanna do rims, bitches, blunts, boats, or cold shit. It’s theirs. Reparations is their inheritance, their ownership – their money. Stay out of people’s pockets. These ain’t children you’re highlighting.

The fuck is your problem?

This [reparations] is an internal issue between Native Black Americans and the United States government. Not an issue with white individuals and their wallets. Not an issue with “people of color” nor any kind of “minorities”, nor any other community that may want to insert themselves into our community space, to shape, regulate, or stop this conversation. No off-track Pan-African infusions are welcome (take note NAARC and N’COBRA) to cloud or divert this argument – a solid, appropriate, and unambiguous American citizen to American government justice demand. Clean and Direct. It’s not complicated.

No international (Pan-African) coalitions are needed. No obfuscating international policy or World Court court decision complications are necessary. No United Nations resolutions needed. Keep the Durban conference in Durban. Those things carry no weight with the United States government. A waste of time.

International or domestic reparations dispersals to persons that are not American descendants of chattel slavery should not and cannot be legally or legislatively permissible. Reparations has nothing to do with improving or worsening race relations. Fuck race relations. I’m not even trying. Why? I didn’t cause the problem. It’s not my problem to fix. I do race when I have to appropriately, individually, and anecdotally. I am not an admin to the system. This is business.

So don’t bring that race shit into the room.

This is a clean and straightforward debt claim motherfuckers. All apparent and potential “what-about-isms” should be discussed on other planets – not here.

To punctuate a point – this American debt payment should only be finalized and dispersed to the descendants of American chattel slavery. Otherwise known as niggers, coloreds, negroes, coons, Blacks, African Americans. You know? The Freedmen? All motherfuckers including the kufi-hatted knuckleheads at NAARC and N’COBRA know that we singularly mean Native Black Americans descended from slavery in this mother called the United States of fucking America. No Africans or African immigrants. No Caribbeans or Caribbean immigrants.

No fu-fu or plantains on the side.

Full Stop.

What the fuck is wrong with you?

No “global” anything needs to be discussed or set up. The American chattel slavery and accrued disadvantage systemics done was not done to the “globe” – it was just us Native Black Americans and our grandparents. No Caribbeans. No “people of color”. And what was done, like lynching for example – was done to us right here, in this motherfucker. Yes – in THIS motherfucker. Right Here. OK? WE are the only ones in this bitch that received, AND handed out that Smoke. Understand? The Native Black American Family can stand together on our own as THE only correct plaintiffs. The direct descendants of the foundational Black Americans of THESE motherfucking United States. Everyone else should shut-up and back the fuck off.

This demand and resolution belong solely to American descendants of chattel slavery. Our demand is not an “international” question or issue or decision.

I want the “kufi-licious” grifter organizations known as NAARC and N’COBRA to understand this. They are not going to play with this justice claim to satisfy their own ends (whatever they may be). We are not going to allow them to sweetly deliver our reparations to the Caribbean and Africa. And we are not going to allow our reparations being used to finance some Pan-African socialist fantasy that Dr. Ron Daniels has dreamed of and spoken about. Dr. Ron Daniels is our enemy.

The enemy needs to be watched and checked.

We don’t want or need NAARC and N’COBRA to run any kind of pre or post-reparations organizations or commissions (like “FirstRepair”) to decide who will get what, skim money at the same time, and help their Caribbean buddies through contracts. We ain’t interested in no Pan-African “collective” bullshit. That’s a game. We are not gonna be your suckers. We won’t accept the word of overeducated and overscholarized Pan-African professors and theoreticians that don’t know what the fuck they are talking about. There is no Diasporan unity. Where?

Stop the bullshit.

Anytime the NAARC website can boldly publish crap like this for the public to see:

“We strongly affirm the right of all people of African descent in the U.S. to receive reparations, irrespective of when they arrived here or their country of origin.”

AND

“NAARC firmly asserts that reparations should not be restricted to people of African descent who can prove their lineage to what is being termed ‘American’ enslavement.”

Something needs to happen. Something. There are lot of problems packed into those statements. First – these are disrespectful and impermissibly paternalistic pronouncements against Native Black Americans. Those arrogant, Pan African motherfuckers have just DECIDED that the entire Diaspora can party on our grandparents enslavement, suffering, death, and potential justice claim deriving from the in-house American crucible of racism by just bringing their black asses to these United States? Let that sink in. Where was that “right” affirmed? The World Court? Durban South Africa? Where did that “WE” get the juice to redirect the debt owed to American descendants of chattel slavery alone without our permission?

WHERE?????????

I can see those motherfuckers setting up booths in the international terminals of major airports. That way – the second a Diasporan immigrant gets off the plane, he or she can just queue up. Sign-in. Get their first reparations check cut right there. The convenience! Don’t even have to know English! Leave a plantain as a tip.

Motherfuckers.

Second – NAARC believes that their word regarding reparations is gospel. The only revelation and the last command. We all know that NAARC and N’COBRA are big on “declarations” and “resolutions”. They use the word “international” a lot. They’re just into that. But that statement is Insistive. Dictatorial. Final. “WE STRONGLY AFFIRM.” Now – Dr. Ron Daniels of NAARC is obviously beyond question. He has a Doctorate. You Know? He has crowned himself The Absolute Sovereign of Reparations. There are a lot more irritating issues we could go into.

Like the pimpin’ construction called “The National Reparations Trust Authority.”

White Folks ask: “One-Hundred Trillion Dollars?” Yep…

Don’t ask me where the money will come from. I don’t know. I’m a Nigger.

Where shit comes from is not my concern. That’s the job of the motherfucking United States government to figure out. They got people for that. If you wanna ask shit – Ask where over 4000 lynchings came from. Ask where redlining came from. Ask where being locked out of Social Security came from. Ask where the ghetto came from. Ask where unjustifiably being denied military benefits came from. Ask where 400 years of enslavement came from. Ask where 100 years of Jim Crow came from. Ask where black-targeted police brutality came from. Ask where Emmett Till came from. Ask where Trayvon Martin came from. Ask where George Floyd came from. Ask if somebody found 40 acres somewhere. Ask if somebody found that fucking mule anywhere. Ask why a bunch of motherfuckers must die before white people CONSIDER pointing their supremacy-calcified minds in the direction of accomplishing just a low-down fraction towards doing The Right Thing.

Ask that. And see if you get any answers.

If you do – get back to me.

And y’all religious motherfuckers. This issue has nothing to do with religion or “spirituality”. No “moral” questions need to be raised or discussed. No “libations” to the “ancestors” need to be poured. No prayers. No pastor needs to say shit about nothing. Not even an “Amen.” This is unfinished BUSINESS. All Business. You Know? Just like paying a past-due electric bill has nothing to do with Jesus.

No Bible or prayers are needed to pay. Just pay the fucking bill. It’s Business.

Anyone still confused?

Anyone still complicated or confused after reading this can e-mail me at arthurward777@gmail.com, for further reparational therapy. Those that are mildly afflicted – just reread the post. You’ll be okay. Believe me. 

Reparations and Pan-Africanism

I was assisted in putting up this post by a bottle of Badet Clement Revelation Cabernet-Merlot Pays d’Oc 2018. This beauty is a Languedoc-Roussillon Red that is complex, with plum and blackberry notes. Slightly acidic with a fruity finish.

Revelation cabernet merlot pays d oc

This is from a Facebook post dated March 9, 2019 from the late Chicago ADOS obstructionist and Pan-Africanist Dr. Conrad Worrill.

This post was written before the ADOS schism. 

Dr. Conrad Worrill: Reparations & Pan-Africanism. Our great historian and departed ancestor, Dr. John Henrik Clarke described in his classic book, “Notes for an African World Revolution”, that: “The idea of uniting all African people had its greatest development early in the 20th Century.” In this context, reparations for African people will never die. Dr. Clarke wrote that: “In 1900, the Trinidian lawyer, H. Sylvester Williams called together the first Pan-African Conference in London.” This meeting attracted attention and put the word ‘Pan-African’ in the dictionaries for the first time. According to Dr. Clarke there were only thirty delegates that came mainly from England, the Caribbean, and the United States. Dr. W.E.B. DuBois led the small delegation from the United States.

Arthur Ward: I duly respect Dr. John Henrik Clarke and I just happen to possess all of his books. The idea of uniting all Africans was a great idea and a wonderful sentiment. But as we can observe, even if we limit our observations to Africa alone, Pan-Africanism is just not happening. It does not look like it will happen in the near future. And at this time, Diasporans need to effectively address current and historic concerns in more strategic and localized fashions. Especially if ANY Diasporans are to effect practical and tangible outcomes to the philosophical and stated historical bases that have been laid down by our esteemed scholars and historians of the past.

Until ADOS, this reparations issue was always limited to Pan-African enthusiasts and HR40. That’s it. There will be no more “small delegations” regarding this issue. Why? Because it has been bullet-pointed and properly marketed to the man in the street. And when the man in the street in appreciable numbers take notice, then the politicians take notice. And that is what you are seeing now. The typical Black person cannot relate to daishikis or conferences in Durban Sir. And Black people today are hurting too damned much to have time for kumbaya with Africans that don’t even like us.

Dr. Conrad Worrill: When we use the term Pan-Africanism we must be very clear. Pan-Africanism is the belief that people of African ancestry, throughout the world, have the same racial and cultural characteristics and the same social and economic conditions as a result of our African origin.

Arthur Ward: The belief in Pan-Africanism is well and good. The problem is that “Pan-Africanism” is philosophical, not proactive and strategic. That’s a problem. And when you try to insert Pan-African beliefs and sentimentalism into ADOS’s strategic and proactive legislative and legal actions, that’s a problem. ADOS, in no way, minimizes or denigrates the philosophy of Pan-Africanism.

Where is that line coming from?

ADOS is dealing with a local issue – a local grievance that must be resolved through the local [United States] laws, constitutions, politics, and policies. Reparations internationally cannot be effected internationally as a singular complainant entity. It just will not work that way. The philosophy, spirit, ancestral unities, and tactics may be shared internationally – but the executions (on the ground) must be differentially aggregated, specific, local, and focused. Again, results effected by focused legal, political, and legislative strategies.

I do not understand why you do not get this.

Dr. Conrad Worrill: This Pan-African spirit flourished in the development of the Garvey Movement when millions of African people joined the Universal Negro Improvement Association (UNIA) and African Communities League (ACL). The idea of Pan-Africanism is deeply rooted in the Reparations Movement. This was evidenced when Pan-Africanism was the foundation of unity by the African delegates, from around the world, at the World Conference against Racism – held in Durban, South Africa in August of 2001.

Arthur Ward: Having a “foundational unity” has nothing to do with appropriate strategies and action. The Garvey Movement – OK – OK – OK. Are the Pan-Africanists just frozen in time? Or what? Is it so hard for you to get “unrooted” and possibly plant new trees that may possibly have a higher yield? I am just a little younger than you. Y’all making Baby Boomers look bad. Pan-Africanists are just moribund. I am glad I never became a formal member of your group. Until Africa and the rest of the Diaspora embraces Pan-Africanism – I would say that everybody else is just wasting their time.

Conrad Worrill: This Pan-African unity led to the Conference declaring that the Transatlantic Slave Trade was a crime against humanity and African people are owed reparations throughout the world. Although 911 set the Reparations Movement back, our organizing work has not stopped as witnessed by its current public discussions. Hopefully, this current phase of the Reparations Movement in America will be guided by history.

Arthur Ward: Every Diasporan was in sync with the idea of that declaration long, long before August 2001 Sir. Your organizing work has nothing to do with the current discussions (and actions). “Guided by history?” We know the history. Got it. This current phase of the Reparations Movement in America is now guided by “Get It Done.”

It is a damned shame how we have to fight harder with kufi-headed Black folks more so than the liberal white folks (who definitely don’t want to see reparations accomplished) regarding the mechanics and direction of how reparations should be accomplished. Reparations is not a Pan-African issue. Only a real dummy would think that it is. And if you do think that it is – show me how it is. I’ll wait. 

The kufi-heads don’t seem to understand that if Pan-African ideas are constantly injected into an in-house, American legal/legislative case – you will fail every time. The white legislators on Capitol Hill that have the votes to sign-off on reparations would never go for it. Never Ever. Maybe this is why reparations have not moved forward in the 35 plus years that NAARC and N’COBRA have been at the forefront of this issue. We have to stay in-house with this one. The late Dr. Worrill was obviously confused.

After reading this exchange – I hope you can see what I see. 

Statement Regarding Local Versus National Reparations

I was assisted in writing this post by a bottle of Chateau Mezain Bordeaux 2018. An inexpensive Grand Vin De Bordeaux. A blend of 68% Merlot, 20% Cabernet Franc, and 12% Cabernet Sauvignon. About $12.00. Bold. Leading in with a fruit bowl. A sustain of plums, cherries, oak, vanilla, and raspberries. Full-bodied, medium-dry Merlot and Cabernet Sauvignon blend. Slightly sweet back-end, high acidity, high tannins, elderberry, strawberries. Long, plummy finish.

Chateau Bordeaux.png

“Justice requires not only the ceasing and desisting of injustice but also requires either punishment or reparation for injuries and damages inflicted for prior wrongdoing. The essence of justice is the redistribution of gains earned through the perpetration of injustice. If restitution is not made and reparations not instituted to compensate for prior injustices, those injustices are in fact rewarded.

And the benefits such rewards conferred on the perpetrators of injustice will continue to ‘draw interest,’ to be reinvested, and to be passed on to their children, who will use their inherited advantages to continue to exploit the children of the victims of the injustices of their ancestors. Consequently, injustice and inequality will be maintained across the generations as will their deleterious social, economic, and political outcomes.”

Dr. Amos Wilson

This statement is my thorough and honest opinion regarding recent heavy developments in the quest for reparations. And why the descendants of American Freedmen, as the directly affected group should be opposed to these new developments. This statement has been updated and slightly revised.

The original statement was written before the ADOS schism.

Equity Is Not Reparations

Bringing local equity and economic inclusion for tax paying Foundational Black American communities in terms of a fair share of contracts, school funding, city jobs and other necessities is admirable and legislatively correct. But those actions are not reparations and should not be labelled as such. Ever. Those actions are supposed to be designated as equity services that should be performed in the normal course of executing local and state government for all citizens.

Reparations are a separate and different issue. Reparations is named as such to address a unique injury done to a specific segment of citizens. Reparations for slavery, Jim Crow, redlining, and other subsequent injuries are crimes that should necessarily and effectively be federally addressed, and not mixed in with equity issues. Any indemnity for those injustices should be sought federally, not locally.

Federal Versus Local

The federal government should be the only intermediary between the people and any reparational compensation. Properly done, reparations should not and cannot be a state or municipal prerogative. We should be careful in not conflating local equity rights that are for everyone domiciled within a state, county, or municipality with reparations claims that should specifically be reserved for the American Black descendants of American chattel slavery, and specifically demanded at the federal level – no matter where those descendants are presently domiciled.

Both are important but are different. One is pulling the knife of immediate local neglect out of the back of any community so situated. The other is to heal nationally, a long-suffering chronic wound carried by the lineage of a specific Black American group. Reparations are the latter. Does everyone get that?

This is not to say that states and municipalities should not have an assistive role in reparations conversations and actions. They should. But when it comes to local and state participation, that participation should only be from the standpoint of accumulating and providing data regarding locally based companies and other entities, negatively impactive ordinances, and discriminating laws that are now and/or were previously on the books that were sustained and enforced.

Also, states and municipalities should be accumulating and providing information regarding religious organizations, educational entities, unions, associations, and other still existing – long-established institutions that directly participated in, and/or indirectly profited from slavery and post-slavery deprivative actions.

And that data should be provided to the federal entity(s) and organization(s) that are directly involved with researching, evaluating, and negotiating towards enacting and implementing a national reparations Act or Law. Why? Because only this federally-constructed American government has the singular power of equal policy establishment, uniform eligibility assurance, non-resistible extraction, and ubiquity of distribution on a national basis. The federal government is, and should only be, the one intersection responsible for organizing and distributing any and all reparational resources from corporate, institutional, city, county, and state entities. That responsibility being done through a resurrected, finely updated, and better organized “Freedmen’s Bureau” (as a Federal Agency) that mirrors and expands the functions of – let’s say a Federal Agency like the “Bureau Of Indian Affairs.”

There should not be a patchwork of different municipalities doing different things, in different places, with different eligibilities and different outcomes. With some people otherwise eligible for national reparations being excluded, and some people otherwise ineligible for national reparations being included. This is explicitly improper. And all of this confuses and will possibly mitigate the federal demand.

This practice is reparationally dangerous. The latest (as of this writing) “local reparations” attempt is the resolution: “Supporting Community Reparations for Black Asheville” (July 14, 2020). Specifically Asheville, North Carolina. This is classic NAARC (National African American Reparations Commission), N’COBRA (National Coalition of Blacks for Reparations in America), and FirstRepair of Evanston Illinois “local reparations” nonsense. Understand, all “local reparations” schemes are “false flag” operations. And I absolutely mean this “false flag” claim.

When you read the actual resolution, it starts off with accurately describing the historic injuries to Black people. Then it goes into an apology. Then it calls on folks to create policy and recommendations. Then a “study.” Then it calls on the creation of a commission. More “study.” Then it calls on a report to be created. OK. Then the more specific term “Black” devolves into the less specific – gray area term “minority.” Then an instruction is in there for a bi-annual update to the city council. Then it goes into the blackness of space with no conclusion or deadlines.

A total nothingburger with fries.

OH – and no money.

Reparations should be a clean, uniform, fair, and straightforward federal process. The word “reparations” in this instance should only apply to federal-level redress. Nothing else. Any collected data should never be used as a basis to enact mislabeled legislation that would result in local and state equity resources being expended under the label of “reparations.” Reparations is a FEDERAL issue, responsibility, action, and remedy. A total somethingburger with money.

Data Collection Examples:

LOCAL – The Chicago Slavery Era Disclosure Ordinance (2-92-585) 2002. This made it mandatory for all businesses with city contracts, not just insurance companies, to research and report any slave trade history with documentation to be filed with the city’s Department of Purchasing. Extensive data has been collected and archived.

STATE – The California Slavery Era Insurance Registry (SB2199) 2000. This Act requires insurers doing business with the State of California to disclose their records on slave policies. Data has been collected and archived.

The Use of Data and HR40 Modifications

All of the above-mentioned entities are gathering and archiving data that can properly be used at the federal level. This is something they should continue to do. The scope of data that those entities are collecting can always (and should) be expanded by legislative decree. American Freedmen experts in various disciplines can be consulted as to what specific data should be collected and researched. American Freedmen can also be consulted as to whom should do it – a reliable suggestion could be the research departments at various universities.

If we are sincere about reparations, let us do this properly.

The other thing that municipal, county, and state legislatures can do to help the federal process along is to pass resolutions and legislation to support and adhere to the Dr. William A. Darity Jr. edits to House Bill HR40. Those edits should include his 6 [six] reparations principles and 3 [three] goals, outlined in his testimony to the HR40 hearing held on June 19, 2019. If those edits are not added, I would suggest a trashing of HR40 and a restart from scratch with Dr. Darity at the head of the restart. An HR40 2.0? Let’s do that. Because it must be done.

Reparations Is Not Contained Or Limited

Another aspect of reparations that is necessarily disconnected from “equity” issues is that without exception, applicable eligibility for reparations travels with the eligible parties generationally. That eligibility is possessed perpetually, and not limited geographically. Eligibility has no distinction between constituent or non-constituent, citizen or non-citizen. Are there provisions in these local initiatives that will repair or compensate those that lived in those areas previously but now live in other areas? Including foreign countries? This is not addressed (and won’t be).

Would those individuals be perpetually eligible to apply for “local reparations?”

If it can be proven that a resident was governmentally injured that once lived in a certain local area in let’s say the year 1877, would that deceased individual’s descendants that now live in other locations be eligible to apply for compensation? Or, are the “local reparations” scope of reparations “coverage” limited only to living individuals that are domiciled “right there, right now?” If that is so, then “local reparations” cannot be called “reparations” at all. Understand?

Actual justice claims have nothing to do with the current address of a directly injured or descended plaintiff. In a “Pure Reparations” situation, it would not matter if a descended plaintiff is “standing in the shoes” of a relative that was governmentally injured in the late 1800’s, and that descended plaintiff is now living, let’s say, in France as a naturalized citizen. That expatriated person would still be eligible for reparations if they can prove LINEAGE from American slavery. Provisions could also be made for descendants presently living in Canada and Mexico whose antecedents escaped slavery via the Underground Railroad. As long as they can prove LINEAGE from American slavery. Actually – not hard to do.

That’s it.

As an important aside, the CARICOM (“Caribbean Reparations Commission”) reparations policy does not have perpetual portability and “standing in the shoes” provisions for THEIR Caribbean expatriates descended from slavery that are presently domiciled in the United States and other parts of the world, nor does the CARICOM “10 Point Plan” allow for cash payments to eligible recipients. Nothing. Unfortunately, this is not how reparations is supposed to work. A Pure Reparations program should not be circumscribed by location, nor limited to living individuals. No “local reparations” initiatives that we know of have appropriate portability provisions or reasonable geographical extensions.

So what are they doing in Evanston? Really. What are they doing?

Can States, Counties, and Municipalities Have A Role?

Yes, states, counties, and municipalities can and should have a role in compensative justice. But in a different and more appropriate way. Those localities would have to do real and operational history with a practical and fully compensative end.

In addition to incidental and systemic data gathered that will be provided to the federal government, they [local governments] could establish serious commissions and proactively investigate locally-based specific incidents that were committed, witnessed, verified, and documented within their respective borders.

Incidents – such as this very short list of examples:

  • The Tulsa Race Riot – Oklahoma (1921)
  • The Rosewood Massacre – Florida (1923)
  • The Ocoee Massacre – Florida (1920)
  • The Wilmington Insurrection – North Carolina (1898)
  • The Detroit Race Riot – Michigan (1863)
  • The Atlanta Race Riot – Georgia (1906)
  • The Springfield Race Riot – Illinois (1908)
  • The Birmingham Riot – Alabama (1963)
  • The Colfax Massacre – Louisiana (1873)
  • Red Summer – 19 States (1919)

And those commissions should (this time) produce monetary compensation, set asides, and other special considerations to those directly injured victims or to their “standing in the shoes” American Freedmen descendants. These compensations should be regarded as locally based “settlements” addressing locally based historic incidents. With fair compensation directed to specific individuals and/or their Freedmen descendants. If disaggregated specificity is too complex or if detailed historic information is unavailable – a group case approach may be necessary.

An example of proper state level commissioning and compensation in this realm is North Carolina, which, in 2013, became the first state to pay reparations to specific descendants of American Freedmen victims of forced sterilization, soft genocide, and eugenics programs through a ten-million-dollar agreement. States, counties, and municipalities should do this. And more. But they should not have called these state-legislated and expended settlements “reparations.” The correct calling should have been “restitution.” That word would be appropriately accurate.

A strict discipline of language is necessary. These local and state level settlements that are sometimes mislabeled “reparations” are not intended to close any “racial wealth gaps” no matter how substantial or extensive those settlements may be. Any American Freedmen recipients of such settlements will and should be fully eligible for federal reparations, with no contentions, modifications, or mitigations.

Special Equity Initiatives And The “Separate File”

If states, counties, and municipalities are sincere about materially atoning for historical local injustices towards Freedmen Americans, they may start by not labeling any special initiatives or proffered policies for them as “reparations.” If I may suggest the term: “Special Equity Initiative(s)” or “SEI(s)”. I believe that would be an improved labeling of such actions. These SEI’s if structured properly, would be immovably specific in practice, precisely worded in particulars, documentation, and law, and their provisions and benefits should never be expanded, modified, or overlapped to include other groups in perpetuity. If you’re sincere. Are you?

SEI’s would be, and would remain in a “Separate File” so to speak.

Terms that should never be used in crafting these initiatives would include: Black, African-Americans, Minorities, and People Of Color. And the newest inclusivity to nothingness term that should not be used is: “BIPOC” or “Black, Indigenous, and People Of Color.” Don’t use those terms. Those terms are nothing but lazy liberal Caucasianese. Appropriate terms like: American Descendants Of Slavery, Native Black Americans, American Freedmen, Descendants Of American Chattel Slavery, Descendants Of American Freedmen, and Foundational Black Americans, should be used. All those would be descriptionally satisfactory.

That kind of specificity would be needed and acceptable in these actions. That kind of “separate file” specificity would also make it clear what kind of Black person (native or immigrant) would be eligible for SEI benefits. Real important. These are potential benefits that should only go to Black people that have a lineage rooted in slavery and the deprivative historic injustices as practiced in the United States. Not as practiced in Africa. Not as practiced in the Caribbean. Do you understand?

Also – this has NOTHING to do with “Black and Brown.”

Do You Want That?

Certain legislators will use “local reparations” labeling to hide their legislative and advocacy shortfalls in accomplishing “equity” (which is what they were elected to do) for their constituents. Smokescreening their incompetence. This is unfortunate, for both short and long-term reasons. “Local reparations” can also be used as a self-serving “grant grab” for certain long-standing reparations advocacy organizations (specifically NAARC and N’COBRA, and more contemporarily – FirstRepair of Evanston Illinois) to provide an “advisory role” to those same legislators crafting these counterfeit and ultimately counter-productive initiatives.

Those organizations only provide dead-end guidance based on self-serving research to sincere seekers. They have been doing this “advisory role” stuff for years and have not accomplished one dime of reparations. The reason why they have not accomplished anything is partly a result of conflation in the minds of the public. With that same public being taken in by “Pan-African” visuals. You know – pseudo-African clothing, quasi-religious rituals, communications sprinkled with choice words from various African languages, pouring libations, flying-in African scholars to talk dumb-stuff at their events, drum beating, and other nonsense.

I call it “daishiki-stagecraft.”

They present a veneer of “knowing,” with many officials in those organizations holding and flaunting Master’s Degrees, Juris Doctors, and Ph.D’s. So that the Black public does not feel inclined to question, challenge, or investigate. Because “they know” what they are doing. They don’t. They use the word “international” a lot. But what they present is all deceptive political marketing. Done with the historic reparations figures of Queen Mother Audley Moore and Callie House cynically being used as props in their mis-informational presentations. This being done in total disrespect of, and divergence from, what these figures actually advocated. People – understand that long-term advocacy for reparations cannot rightly be equivalenced to an expert ability to formulate a proper reparations program.

Never. Don’t fall for it.

Those organizations have had a major influence in shaping HR40 into the even more terrible version that we have now (it was terrible at its initial formulation). Understand. It is because of the lack of legal, econometric, and legislative expertise within those organizations that further edits, and further edits, and further edits, are needed to make HR40 reasonably operational (“Operational” meaning HR40 once passed – being beneficial in substance and tangibles for the descendants of American Freedmen). At the same time – that lack of operationality could be the actual intent from those same organizations. Could Be? Unfortunately, despite recent modifications, positive operationality of HR40 has not occurred as of yet.

Their lack of expertise also shows in the fact that the Evanston “reparations” eligibility standard is partly attached to one’s credit rating or ability to acquire a loan. Thus – making the true beneficiaries of that program the banks that originally redlined our folks in the first place. Right? Actual reparations should enable you to monetarily separate yourself from your original abuser. In this case, the redlining white banks. This program substantially and mercilessly puts you and yours right back in the hands of the enemy. True reparations have nothing to do with credit, mortgages, or home purchases as a component, pre-existing property ownership requirements, any intent to improve property, nor any relationship with a bank. Anything that is associated with anything you have to pay back is not reparations.

Period.

These organizations (NAARC, N’COBRA, and FirstRepair) are dangerous to an actual American Freedmen reparations claim. Because right now, they have the long-standing proximity, familiarity, and influence in the United States Congress and local governments that the descendants of American Freedmen do not have at this time. And the politicians they do deal with – like Congressmen (the late) Sheila Jackson-Lee, and untouchables Jerrold Nadler, and Steve Cohen are there to make sure that reparations does not happen. Especially Nadler and Cohen (their function is to do NAACP style “nigger management”). Or if it does happen, the late Jackson-Lee was there to make sure that our reparations is finessed into a universal “Flat Black” benefit – with Caribbeans and Africans getting the lion’s share. Heads Up! This is N’COBRA style Pan Africanism at work. This potential travesty would be provisioned through the NAARC created “National Reparations Trust Authority.”

But even with that. Understand that those same organizations have no real understanding of how a reparations program should be legislatively or legally structured, articulated or accomplished. That is obvious. Or, if they do understand (a strong criminal possibility), then we can only look at HR40 as a bold grifter set-up. With NAARC and N’COBRA using the reparations issue overall and HR40 specifically as a means to cynically accomplish a substantial bag for themselves at our deep and historic descendant of slavery expense. Leaving the grossly injustified forty millions plus of us behind and wondering what happened. Throw in some muddled ancestor worship, some silly libation pouring, and they will prove to be an embarrassment by political association in the long run. Do you want that?

The People Shall Not Be Hustled

Understand, property tax reductions are not reparations; filling potholes in low-income areas is not reparations; shifting certain tax revenues to melinated Black but undifferentiated people that live in certain impoverished areas is not reparations. These are things that should be done as matters of equity, the normal course of doing city and state business. But they are not reparations. Many legislators are legally and/or politically trained. They should know and do better. Our presently seated (as of this writing) Black Caucus representatives at local, state, and federal levels everywhere are quite busy with DACA, Asian, AIPAC, and Latinx issues.

They may not have the time.

Caribbeans – N’COBRA – and Evanston

If one dime of local resources under the label of “reparations” goes into the pockets of anyone that is not descended from American chattel slavery – understand, that is not reparations. Reparations for what? Can we explain theft? Evanston Illinois is potentially putting “Local Reparations” resources into the undifferentiated pockets of Caribbean and African immigrants that are domiciled in that city. That’s theft.

The Alderman that sponsored this counterfeit initiative, the very Robin Rue Simmons confirmed this at an interview done at a Chicago based radio show (WVON 1690) on January 5, 2020. While sitting on the same show with Kamm Howard, a leader (as of this writing) of the Pan-African organization known as N’COBRA that assisted her in crafting this very, very bad initiative.

Afterwards, this was published in the January 11, 2020 online edition of the “Evanston RoundTable” newspaper:

“Alderman Rue Simmons opened the discussion saying that when people think of reparations they often think of reparations for slavery, and think of HR40, a U.S. House of Representatives resolution to form a commission to study reparations for Black people in the United States.

‘In our case, we have a local reparations here in Evanston,’ Alderman Rue Simmons said. In Evanston, she said, her goal and that of many of her colleagues is to focus on ‘the impact of redlining and how that impacted our community.’

She said she had heard from some people that Caribbeans should not get reparations.  ‘That’s not where we’re at here, in my opinion. In my opinion, we have to agree on this as a Council. This is a local reparations that is based on damages that were specifically done in Evanston. This is not to compete with or replace HR40. This is specific to Evanston, and we have a rich and extensive Caribbean community here in Evanston, and I have no intention of trying to exclude that community.

‘We have to define that as a community. This is not a slavery reparations. There is much overlap because our discrimination is rooted in slavery because of the color of our skin. It dictates some of the discrimination that we have received, and it dictates the redlining and those damages for reparations in Evanston.

That’s something we need to discuss more …”

And in the June 16, 2020 edition of the same publication. This was published:

“She [Alderman Rue Simmons] added she has heard talk about excluding Black people who have a Caribbean heritage from reparations in Evanston. She said, ‘Those families have had the same negative impact that African Americans have had. There’s no intention of excluding any Black person from our programming based specifically on where their ancestry has come from. We all have come from the continent of Africa. We all have ancestors that were kidnapped and enslaved… We’re not going to be differentiating between Black people in Evanston.’

Alderman Braithwaite (who happens to be of Jamaican lineage) agreed that Black people will not be differentiated based on heritage. ‘We are all one.”

There it is folks. Alderman Rue Simmons and her dismissive statements.

In true Caribbean style: “It don’t matter what you people think – I’m TAKING this!” And without a machete! That’s a Bad Sister. Could any Foundational Black American go to any Caribbean country and hustle resources from THEM in this manner? I don’t think so. I wonder if she asked Sir Hilary Beckles whom is the vice-chancellor of the University of the West Indies and chairman of the CARICOM Reparations Committee when he visited Evanston: “Would there be any kind of reciprocity coming from CARICOM for American Freedmen since we are covering Caribbean expatriates with American reparations resources here?”

No? – OK…

Because of the lack of specificity in eligibility in Evanston, even a glimmer of something called “reparations” will FIRST be going into the households of otherwise ineligible citizens that are not Foundational Black Americans. Yes. Caribbean and African immigrants “reparated” ahead of American Freedmen, under the undifferentiating umbrella designation(s) “Black” and/or “African-American.” This is NAARC and N’COBRA certified grifter stuff folks.

The Caribbeans nor Africans have any respect for American Freedmen or our separate and distinct history. Our history to them is something to be used – not respected. Should I rethink my position on Black immigration? I think I should. I’m not liking the way our Diasporan “Brothers and Sisters” are trying to screw over us. It is baffling and disappointing to observe the kind of cold disregard and cynical contempt that The NAARC/N’COBRA Axis practice towards Foundational Black American people as well. Those organizations don’t seem to understand that there is a connection between correct responsibility and proper outcomes.

The Caribbeans in Evanston are dishonestly basing their eligibility for reparations on their ability to blend into a rich and unique American Freedmen history that they were not here to make, receive, suffer through, or change. Period. They are able to commit reparational theft under the undifferentially deceptive racial cover of “Black” and “African American” identity ahead of us. A conversion of history.

This false marketing is being done in the same way that American descendants of slavery are always placed last in line to receive rightful benefits whenever those benefits are flagrantly mis-distributed to others under the “minority” or “people of color” or “disadvantaged community” or “inner city” categories. Same thing. With that, Alderman Rue Simmons can dictatorially say to us Foundational Black Americans in so many confident and simultaneously magnanimous words:

The NAARC/N’COBRA Axis has “collectivised” us without our permission.

Just so you may be clear: Under “Minority” – the hierarchy goes:

  1. White Women
  2. White LGBTQ
  3. Native Americans
  4. Latinx’s (citizens and illegal non-citizens)
  5. Latinx DACA
  6. Black Immigrants (new arrivals and citizen-generationals)
  7. Foundational Black Americans. Last.

Under “Black” and “African American” – the hierarchy goes:

  1. Caribbean Immigrants (and citizen-generationals)
  2. African Immigrants (and citizen-generationals)
  3. Foundational Black Americans. Last again.

Foundational Black Americans should always insist that their political affairs be dealt with and contained within a “separate file.” Just like Holocaust victims and their descendants, and Native Americans are. Everybody stays on subject. No more of this insane “Black AND Brown” conjuntioning of our issues. A “Separate File” understanding operationally stops any confusion or “gray areas” when it comes to our Pure Reparations. That way, nobody can be in the room but us. No Caribbeans. No Africans. No Pan African hustlers of ambiguous provenance playing games.

Caribbeans should not get nor have say over American reparations.

Period And Out.

Understand Family, there are no “local reparations.” This newly created label is an N’COBRA created grant and disruption hustle. A hustle for politicians to get out of doing the daily equity and resource delivery work that they should be doing. A hustle for certain Pan-African organizations to grab grant money through sham non-profits and newly created consultancies (like Robin Rue Simmons’ FirstRepair and Kamm Howard’s Reparations United), established for doing zero-sum research and providing bad advice. Advice which takes Pure Reparations truth off-track.

A hustle by Caribbean immigrants in concert with legislators and certain Pan African organizations, specifically NAARC and N’COBRA, to accomplish the redirection of resources that should be for the descendants of American Freedmen over to Caribbeans that live here, the CARICOM organization in the Caribbean, and as many undifferentiated African pockets as possible. A hustle by certain political candidates for cold campaign strategy purposes, dangerously using the reparations issue as a political plaything. A hustle by closeted reparations opponents for expedient political window-dressing. A hustle for strategic white liberals to systematically kill or mitigate the National demand by a thousand cuts.

We see you.

Actual Reparations

Actual reparations are not income-based, net worth-based, where-you-live-based, who-you-know-based, phenotype-based, DNA-based, or color-based. It is lineage-based only. It is a debt due to a specific ethnic group. The descendants of American Freedmen in this case. To cite an extreme but valid case: Oprah Winfrey’s lineage is Foundational Black American. Oprah Winfrey is eligible to apply and collect on this American Freedmen reparations claim. So is Michael Jordan. So is Robert F. Smith. So is Magic Johnson. So is your rich Black brother-in-law. It is a debt, primarily payable in cash. Not innovatively converted into “other forms.” Cash “directly into my hands” is the universal language of America. I don’t understand “other forms” talk. Take that to someone else. Not a poverty program. A Debt.

And a Pure Reparations program in fact is not minimizable to city or state resource and governance issues.

Any resources expended under a “reparations” heading should not and cannot be for “everybody,” especially those groups that clearly would not be eligible under a federal claim – like American citizens of Caribbean lineage. How does any “local reparations” end up funding scholarships or programs for Jamaican immigrants? How is this? While conversely, Foundational Black Americans are rightly locked out of the CARICOM reparations claim at all levels. Repeat – AT ALL CLAIMABLE LEVELS. Understand? And we should be, for both legal and logistical reasons.

We Should Have Clarity and Appropriateness

To label distribution and equity activities that should be done on the local level as “reparations” is conflicting messaging. “Local Reparations” can be used as a form of nullification through the strategic interposition of lesser initiatives, which, if these initiatives spread nationally, will potentially undermine and/or eliminate the greater national reparations case. Do you understand? Local and state legislators may or may not be aware of this. Or may or may not care. Maybe?

But this is the danger again, this “local reparations” can technically be used as a political tool to destroy the possibility of reparations being expended at the federal level by reparations opponents. One possibility is that the federal government could reduce this federal demand to a “state’s rights” issue (don’t think they can’t). Some local and state monies necessarily and substantially come directly from the federal government. And that federal money – no matter where it goes, who gets it, or how it is used, is always differentiated as “federal money.”

Understand – if even a dollar of that federal money is designated, directed and expended under any “local reparations” labeling  – city by city, state by state, everything in terms of potential resource extraction would be reset downward, step by step. Just to illustrate: Every potential thousand dollars in justified recompense from the federal government could potentially be reduced to one dollar. Because federal reparations resources would be already spent at the state and local level. Just to use a hypothetical. This is important: The language we use and the reparational structures we create whether local or federal – are critical.

To reiterate: That reset means that if a bunch of cities and states decide to do this, the ultimate federal reparations liability will over time be severely reduced or possibly nullified. Yes – Zero. Because that federal money would have already been accepted, designated, agreed upon, expended, and spent through and in states and municipalities as reparations. When it is time to talk in reparational substance and finality and the correct money at the apex – the Capitol Hill level – Finally:

The federal government can Simply Say:

“We already paid you reparations, go away.”

For American Freedmen: The time for “getting what we can get” is over.

Conclusion

This “local reparations” is something that we cannot allow to happen as serious advocates for reparations. Let us all as sincere supporters of reparations work together to encourage and accomplish legislation that ensures local and state level equity for all Black communities, while at the same time, vocally supporting workable federal reparations legislation from local and state podiums.

I think American Freedmen should substantively help this along by encouraging our close representatives to enact operational municipal and state legislation that will informatively support the federal case for reparations, like doing research on past and present deprivative practices done locally and gathering data for upload to the federal level. Also, by creating local and state legislation actively supporting a properly drafted or restarted HR40, that will assist in accomplishing reparations exclusively for every surviving descendant of American chattel slavery, residing in every locality nationwide AND elsewhere.

These local reparations initiatives must stop, RIGHT NOW.

OK. This is an interesting quote from the late Congresswoman Sheila Jackson Lee given to the July 27, 2020 edition of Yahoo News:

“I am very pleased and thank them for their affirmation, but the country doesn’t run by local cities’ jurisdictions… It’s run by the federal government.” Yahoo News said: “She is one of many advocates who argue that local efforts in cities and states do not amount to the restitution needed for real reparation.”

What does Kamm Howard and Dr. Ron Daniels think of this?